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Caste Discrimination in Karnataka flood relief operations

Posted by samathain on November 9, 2009

Samatha

It is the poor and the landless who deserve most help during these natural calamities. However, even simple gruel is not being served to the poor in the name of them not having Id cards of local areas !!! We don’t think anybody should be turned away from gruel centers. Distributing relief from religious centers like matts and temples is highly discriminatory. Aren’t there government schools and government offices ? Even in relief work, one should not discriminate based on caste and religion. Government is not going to have funds to rebuild houses for every one. That is understandable. As the floods affected everyone, rich and poor alike, irrespective of caste or religion. Instead of allowing for usual corruption and influence in implementing welfare schemes, government should give a fair chance to everyone who fulfills the eligibility criteria. Government should really consider building houses for the affected using open and honest lottery. US does the same with respect to much coveted Green Cards by having lottery system to give a chance to people to immigrate irrespective of skills or income.

Red Cross leading NGOs to arrange relief for flood affected people in north karnataka. U can reach 4 details @ +91-80-22264205

Source: The Hindu

Caste discrimination in rehabilitation work alleged

Special Correspondent

‘Help from private agencies should be channelled through Government’

Bangalore: On what basis did some families in the flood-hit districts of north Karnataka get a compensation of Rs. 1,500 for a destroyed house, while others got up to Rs. 30,000 even when the nature of construction and extent of built area was equal?
Discrepancies

Caste discrimination was at the root of many such discrepancies in rehabilitation work in Bijpur, Bellary, Gulbarga and other districts, alleged persons from these areas in their testimonies at a public hearing organised by Human Rights Forum for Dalit Liberation (HRFDL) here on Saturday.

They listed discriminations of various kinds: in compensation given for destroyed houses and crops, restricted access to gruel centres, barring entry into rehabilitation centres when they are in religious places such as temples, and so on. “They give money to those who have got it once, leaving out poor people like me,” said Durgamma from Hospet taluk in Bellary district.

Kamala Bai from Karjol in Bijapur district said the Dalits and the poor got a raw deal even though the former Minister Govind Karjol hailed from her village.

P. Ramesh from Bijapur alleged that the district administration had used the floods as an excuse to demolish two slums.

“Rather than help rebuild our houses, whatever remained our houses was destroyed without any notice,” he said.

Basavaraj Kowthal, convenor of HRFDL, objected to the rehabilitation work being done through maths and other religious organisations as it led to caste discrimination. He demanded that help for rehabilitation from private agencies be channelled through the Government. Justice A.J. Sadashiva, who heads the panel set up to probe discrimination against the Scheduled Castes, said that problems in rehabilitation should be corrected rather than stopped.
Barriers

He said that caste barriers should be done away with while rebuilding villages and people from various castes should not be segregated in allotment of houses and sites.

 


Gruel centres fail to satiate the hungry

 

Source : The Hindu

Sudipto Mondal

Pregnant women and children worst-affected

Gruel centre at Mandrali abruptly was closed down on Friday

Migrant workers have not received any relief or food from the authorities

Fllod victims waiting at gruel center
— Photo: Sudipto Mondal

A long wait: Flood victims in Mandrali village of Kadvad gram panchayat wait for a team from a local NGO to bring them food after the gruel centre was closed by the district administration.

KARWAR: After providing exactly seven lunches and seven dinners, the district administration has concluded that Mandrali village’s flood-affected residents have had enough “free food” and must fend for themselves from now on. (Breakfast is not part of the deal at relief centers in Uttara Kannada district.)

Fourteen insipid and low-calorie meals are all that the 150 flood victims here managed to get before the gruel centre here was abruptly closed down on Friday — seven days after it was started. Official sources told The Hindu that of the remaining 17 centers in the district, many more will be closed in the next two days.

When The Hindu reached Mandrali at 2.30 p.m. on Friday, its famished residents barely had energy to talk and were eagerly waiting for the Karwar Diocesan Development Council, a local NGO, to bring them food.

“We have not eaten anything since last night. The gruel centre was our only source of sustenance,” said Renuka B. Kathimare amid the cries of her three hungry children.

But even as the residents here lamented the loss of their gruel centre, they unanimously agreed that the food, when supplied, was barely edible.

Two meals a day comprising of a watery dal and lumpy rice is what is served. The gruel centre in the Kothar area of Majali Gram Panchayat, which supports 380 people, received 12 kg of dal on October 4 and 5 and only 10 kg the next day. But since October 7, the centre has been receiving only eight kg or 21.05 gm of dal per person.

The only vegetables, for the record, are tomatoes and onions — four kilos of each go into the cooking of a mass meal. Each person gets 10.5 gm of onions and the same quantity of tomatoes in each meal.

The first meal at the centers is served at 1.30 p.m. every day. “By this time, we have a storm in our stomachs and are giddy with hunger,” said Ullas P. Kotarkar a resident whose house was washed away in the floods.

“Only two of my younger children (aged one and four) get a glass of diluted milk in the morning. The other two (aged six and nine) do not get anything,” said Meenakshi Vivek Talekar (30).

This is because, as per the rules, only children below five years of age are eligible for milk. Migrant colonies, with their flimsy houses, bore the full brunt of the disaster. But as the workers, mostly from districts in north Karnataka, do not hold domicile documents, they have not received any relief or food.

Venkatesh Bovi (38), a construction worker hailing from Gadag, said that he tried to sneak into a gruel centre with his family of six a few days ago. But he was chased away by the officials there since he did not have any identification papers,” he claimed.

Deputy Commissioner N.S. Chennappagowda maintains that the district had no shortage of funds.

“But where are these funds going?” asked Ramesh N. Gowda of the Taluk Vokkaligara Sangha.

 


Waiting to encash their cheques

 

Source : The Hindu

Girish Pattanashetti

Compensation cheques for house collapse yet to be realised

Parasappa Madar in front of their make-shift tent

On their own: Parasappa Madar and his family in front of their make-shift shelter near Shirabadagi village in Bagalkot district.

SHIRABADAGI (BAGALKOT DISTRICT): The steel frames which Parasappa Madar used for sericulture a few years ago has become handy for him now. In the absence of temporary sheds for shelter, the steel frames, torn plastic sheets and a blanket now form the roof of the temporary shelter he has built for his family.

Parasappa has been living with his wife Matangi and three children in this shelter for almost a month now. To add to his woes, he has been suffering from stomach pain for the last few weeks. Although the doctors have given him medicines, the pain remains.

Moreover, the compensation cheque of Rs. 37,000 given to him for house damage is yet to be credited into his bank account.

Scores of residents of Shirabadagi village in Badami taluk of Bagalkot district have similar problems. At present, there are 96 sheds near the Shirabadagi village, which were set up after several houses collapsed during the flooding of the Malaprabha in 2007. Several people living in the sheds generously shared their temporary houses with other recent flood-hit families. Yet, there are still many who require shelter. Even after a month, the temporary sheds are still in the process of being “set up”.

However, the residents seem to be satisfied with the foodgrains, essential commodities and healthcare that have been provided.

But they wonder why despite having bank accounts, the compensation cheques could not be encashed.

 


Out of a drought and into the flood

 

Source: The Hindu

Sudipto Mondal

Migrant workers from North Karnataka have been dealt another cruel blow

Migrant workers are not eligible for compensation

They are not getting jobs as works have stopped

— Photo: sudipto mondal

Left in the lurch: Migrant labourers from north Karnataka wait for work in front of the Karwar Urban Bank.

KARWAR: It is 6.30 a.m. on Friday and a large group of men and women gather in front of the Karwar Urban Bank. Their trademark saris and jewellery, dhotis and turbans say that they are from north Karnataka. “We are waiting here in the hope that some contractor will give us work,” explains Girijowwa (38) from Gajendragada in Gadag. She says that group has spent the last seven days waiting for jobs.

“There is no work. All construction work has stopped. Come tomorrow,” Prashant Bovi a middle-aged contractor tells the crowd milling around him. The disappointed workers silently scatter.

A natural calamity is no great leveller. Take the impoverished workforce of migrant labour from north Karnataka, for example. The drought in their home villages drove them to Karwar in search of work. Here, they fell victim to the fury of the monsoon and the floods that devastated the coastal region.

According to Yamunappa Kotudi (48), who owns an eight acre farm in Bagalkot: “My entire crop of jowar withered in the drought.” In early September, he and his family of five members migrated to Habbuwada on the outskirts of Karwar, with only a bag of jowar and rice.

Outside his partially destroyed hut, his wife is drying some sodden jowar in the sun, helped by their three scantily clad children aged 10, 9 and six.

There are several small clusters of thatched huts spread across the area, flimsily constructed on empty plots and along drains. Those along a large storm water drain were the worst affected by the floods.
No food, no relief

Migrant workers dealt a raw deal

Yamunapur Benkathi, a migrant worker from Bagalkot, says that some officials came to the colony in a jeep a few days ago.

“They asked me if I had a ration card or titles to the land on which this hut is built and I said I did not.” No official has since visited, he says.

Later, when asked about compensation for migrant labourers, Deputy Commissioner N.S. Chennappagowda told The Hindu: “They will be compensated, but they must have some identification papers to show they are from this district.”

The migrant labourers of Habbuwada, who are amongst the worst affected by the flood, are thus outside the compensation net.

Says Venkatesh Bovi (50): “Nobody has bothered to come and even ask us if we are dead or alive.”

Mr. Bovi and the other residents say that they had nothing to eat for several days after the floods. One migrant worker, too ashamed to identify himself, says that after two days of starvation he was forced to beg for food. He says that he owns 10 acres of land in Gulbarga.

“So what if we are not eligible for compensation? The officials could have at least provided us with food,” says Shivaji (35), from Bijapur. In fact when Venkatesh Bovi and his family tried to sneak into a gruel centre, they were chased away by an official. “We were asked for our ration cards. When we told him (the official) that all documents were washed away in the floods, he chased us away,” says Mr. Bovi.

 


Residents of villages may not benefit from compensation

 

Source : The Hindu

T.V. Sivanandan

Most houses in villages in the Hyderabad-Karnataka region are ‘kuchcha’ houses

Bhimashankar kallur and his family still live in their damaged kutchcha house

Sorry state: Bhimashankar Kallur and his family inside his damaged house in Yatnal village of Gulbarga district.

GULBARGA: Residents of villages, whose houses have been damaged, completely or partially, may not benefit from the compensation given by the Government.

According to Assistant Commissioner Sangappa, under the norms of the Calamity Relief Fund (CRF), officials are authorised to pay a maximum compensation of Rs. 10,000 to families whose “kuchcha” house have been completely damaged in the floods, Rs. 1,500 to those whose houses have partially collapsed and Rs. 2,500 to those whose houses have been severely damaged. However, for “pucca” houses, which have been completely damaged, Rs. 35,000 will be paid as compensation.

Houses constructed using mud and boulders without concrete roofing are classified as “kuchcha” houses and houses constructed using cement with cement concrete roofing are classified as “pucca” houses.

Almost all the houses in villages in the Hyderabad Karnataka region are constructed with mud and boulders.

People of the villages in this region use the mud from tank beds and boulders to construct their houses. The roof is also constructed with the same mud and bamboo sticks or stalks of red gram. Bhimashankar Kallur, a resident of Yatnal village in Jewargi taluk, whose house was severely damaged, said: “With this paltry compensation I will have to borrow money from money-lenders at a high rate of interest to reconstruct my house.”

At the most Mr. Kallur will be paid Rs. 2,500 as compensation for the three rooms of the four rooms which have collapsed.

Basanna Mariappa of Bandoli village, whose house located on the banks of the Krishna, is severely damaged said: “I cannot imagine living in the house in its present condition. Even if the Government pays Rs. 10,000 as compensation it will not be enough to reconstruct the house.” However, a sum of Rs. 2,000 which was paid to affected families as immediate compensation enabled them to purchase essential items such as food, utensils and clothes.

B.S. Patil, vice-president of the Afzalpur Taluk Panchayat and a resident of Tellur village, which was marooned owing to floods in the Amarja, said that the amount would go a long way in helping the people meet emergency needs. In Gulbarga district, as per the official estimate, more than 30,400 houses have collapsed, partially or fully, in the floods and heavy rain.

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Posted in Caste Issues, Current Affairs, General, Human Rights, Recent News | Tagged: , , , | 1 Comment »

UN set to treat caste as human rights violation

Posted by samathain on October 8, 2009

Samatha

discrimination based on caste is human rights violation. U can’t abolish caste as every hindu is assigned a caste at birth. this is an
identity. What this declaration is calling for, is that social sanction
and indirect support by state machinery for caste based persecution
can be challenged in international courts. This enables international
recognition for brutal injustice in the name of caste based hatred. What
international audience tend to view as clan war and cultural prejudice can be treated as “human right violation” now on. This will enable human rights watch groups to monitor caste based injustice too.

Government welfare policies use caste as one of the criteria because it is a practical and realistic way to target people who need assistance. Just like you target sex workers, lorry drivers, taxi drivers etc for AIDS welfare schemes. So reservations based on quotas for SC/ST/OBCs would still be required. Infact, it is necessary to extend it to extreme poor and converted dalit muslims or dalit christians.

This should encourage intercaste marriages as opposition based on caste violates human right to choose a life partner.

Satinath Choudhary

However, the million dollar question is how to empower the vast majority that languishes below poverty level, of which the SC/ST can be looked upon merely as only the tip of the iceberg.

I think the two main tools that lend themselves towards catapulting small minorities into stratosphere, enabling them to control the whole country of impoverished people are: (1) First-past-the-post (FPTP) system of election, which enables a small dominant section of the country to take political control of the country in spite of its minority status. (2) Deciding most employments and admission to colleges, etc., mostly on the basis of so called merit-test.

(1) I think the sooner the world community recognizes FPTP to be a most pernicious tool of unfair distribution of political power, which happens to be the mother of all powers! The sooner the world gets rid of it, the better we will be. Had it not been for FPTP, the US Congress would not have allowed Bushes and Regan to be as destructive as they were. Actually, all elections for a single post are basically FPTP, as such even the direct elections of President should be abolished. In fact, a single person should never hold any significant position of power, particularly not at the very top. Most positions should be held by collectives of people – the way the Election Commission of India (ECI) works; the way the Swiss Federal Executive Council works; and the way multi-seat benches of juries and jurists work.

(2) As for deciding employments and admissions, all “merit-tests” should be replaced by a combination of tests that evaluate reading writing ability together with how many votes of appreciation and esteem from the public with the help of their social work. Without the requirement of votes of appreciation, most civil servants tend to behave as feudal lordships, with absolutely no accountability to the public at large. They treat the public worse than dirt! Every single individual must go to the public for some votes of appreciation, and these votes should have some impact on their jobs and ability to get admission in colleges and so forth. That would turn the whole society into a collective of social workers eager to be of some kind of visible service to them. Most people will behave pleasantly with each other. The whole world is likely to be a different place in that case.

I took a cursory glance at the commentaries of the public with regard to this news. I was expecting a universal denunciation of the news from the usual middle class crowd. However, a lot of people appreciated the news. It was interesting to find that some appreciated the news but at the same time they denounced all reservation policies and some hoped that reservation policies would be discarded.

Source : Times Of India

UN set to treat caste as human rights violation
Manoj Mitta, TNN 28 September 2009, 06:10am IST
NEW DELHI: If the recent genome study denying the Aryan-Dravidian divide has established the antiquity of caste segregations in marriage, the

ongoing session of the UN Human Rights Council in Geneva looks set to recognize caste-based discrimination as a human rights violation. This, despite India’s opposition and following Nepal’s breaking ranks on the culturally sensitive issue.

Nepal has emerged as the first country from South Asia — the region where untouchability has been traditionally practiced — to declare support for the draft principles and guidelines published by UNHRC four months ago for “effective elimination of discrimination based on work and descent” — the UN terminology for caste inequities.

In a side-event to the session on September 16, Nepalese minister Jeet Bahadur Darjee Gautam said his county welcomed the idea mooted by the UNHRC document to involve “regional and international mechanism, the UN and its organs” to complement national efforts to combat caste discrimination. This is radically different from India’s stated aversion to the internationalization of the caste problem.

Much to India’s embarrassment, Nepal’s statement evoked an immediate endorsement from the office of the UN high commissioner for human rights, Navanethem Pillay, a South African Tamil. Besides calling Nepal’s support “a significant step by a country grappling with this entrenched problem itself”, Pillay’s office said it would “like to encourage other states to follow this commendable example”.

The reference to India was unmistakable especially since Pillay had pressed the issue during her visit to New Delhi in March. Pillay not only asked India to address “its own challenges nationally, but show leadership in combating caste-based discrimination globally”. The granddaughter of an indentured labourer taken to South Africa from a village near Madurai, Pillay recalled that in 2006, Prime Minister Manmohan Singh had compared untouchability to apartheid.

Adding to India’s discomfiture, Sweden, in its capacity as the president of the Europeon Union, said, “caste-based discrimination and other forms of discrimination based on work and descent is an important priority for EU”. If this issue continues to gather momentum, UNHRC may in a future session adopt the draft principles and guidelines and, to impart greater legal force, send them for adoption to the UN General Assembly.

The draft principles specifically cited caste as one of the grounds on which more than 200 million people in the world suffer discrimination. “This type of discrimination is typically associated with the notion of purity and pollution and practices of untouchability, and is deeply rooted in societies and cultures where this discrimination is practiced,” it said.

Though India succeeded in its efforts to keep caste out of the resolution adopted by the 2001 Durban conference on racism, the issue has since re-emerged in a different guise, without getting drawn into the debate over where caste and race are analogous.

 


UN’s caste declaration riles India

Source: Morung Express

DELHI – The United Nations Human Rights Council’s (UNHCR) recent decision to declare discrimination based on the caste system a “human-rights abuse” – thereby acknowledging centuries of bias against the world’s estimated 200 million Dalits (untouchables) – has evoked a sharp reaction from India. The UN decision came about despite robust opposition from the Indian government and its aggressive lobbying to get the council to delete the word “caste” from its draft. Instead, the UNHCR is now set to ratify draft principles that recognize persecution of Dalits worldwide. No other country has opposed the move as vehemently as India. This is because the UNHCR declaration has a special relevance to India and its 65 million Dalits – the largest for any single country.
This sizeable demographic is considered “unclean” in India by the upper castes who regard their presence, and sometimes even their shadow, as polluting. It is in this regard that the UN draft pledges to work for the “effective elimination of discrimination based on work and descent”. What most weakened India’s case in the UNHCR was Nepal’s acquiescence to the move. Wresting the opportunity, the council has now called on India to follow Nepal’s example even as New Delhi feels this amounts to “international interference” in a sensitive internal matter.
There’s no denying that the issue of Dalits – who occupy the lowest rung of India’s well-entrenched caste pyramid – is a virtual tinderbox in the country. Despite India’s increasing literacy levels, mounting economic wealth and growing geopolitical heft, the benefits of national prosperity haven’t quite percolated down to low-caste Indians, who are ostracized by mainstream society.
Despite over six decades of independence from British rule, Dalits are still discriminated against in all aspect of life in India despite laws specifically outlawing such acts. They are the victims of economic embargos, denied basic human rights such as access to clean drinking water, use of public facilities, education and access to places of worship. Even constitutional laws, modeled on those framed by the Confederate states in America during the reconstruction period after the Civil War to protect freed black American slaves, have never been enforced by the Indian judiciary and legislature, which are dominated by high castes.
This is indeed ironic as one of this century’s most recognizable global icons – Mahatma Gandhi – was an Indian who crusaded tirelessly against discrimination based on caste or gender. He ensured that the founding fathers of the Indian constitution made special provisions to grant India’s Scheduled Castes, Scheduled Tribes and other Backward Castes special privileges like reservations (up to 33%) in jobs and educational institutes.
So why is there such a hue and cry in India over the UNHCR move? According to experts, the brouhaha has as much to do with politics as with economics and human rights. First, it is not in favor of vested political interests to eliminate the caste system in India as Dalits form a lucrative vote bank. In fact, in a country of a billion-plus population, it would be foolhardy to fritter away this attractive political constituency that dominates large swaths of India.
The prime example is India’s most populous state of Uttar Pradesh (population: 190 million) which has 403 electoral constituencies. Though there are no official figures available, it is estimated that the country’s largest number of Dalits – probably half – reside here. The results are clear; currently the state is ruled by the powerful Dalit-dominated Bahujan Samaj Party, helmed by its redoubtable chief minister Mayawati, who was ranked by Forbes magazine in 2008 at 59 on its world’s most powerful women list.
In 1995, at age 39, Mayawati was the youngest politician elected to the post of chief minister and was also the first Dalit to head a state government. She may well trail-blaze again as India’s first Dalit prime minister as she goes about building an alliance with India’s Brahmins, augmenting the Dalits’ pan-India footprint. (In June, Meira Kumar was elected the first Dalit woman ever as parliament speaker.)
Still, there’s no denying that Mayawati is more an aberration rather than the rule in India. So will the UNHCR move help get Indian Dalits’ global attention followed by aid from bodies like the European Union? Dr Udit Raj of the Dalit-based Indian Justice Party has welcomed the UN move and feels it will focus the international spotlight on the issue provided the “Indian government has the courage to accept there’s discrimination”.
It is unlikely that a single UN resolution will radically change the landscape of social realities in India. Perhaps even the UNHCR is aware of this fact. Can its declaration be a tool to harass India then? Is it a clever ploy to keep the ambitious country on a leash in view of its abysmal human-rights record? The idea could be to push India to be answerable for discrimination based on work, descent and gender.
Some good has already come out of the UNHCR exercise, albeit indirectly. Rahul Gandhi, the architect of the ruling Congress Party’s general election victory in May, has launched a recent drive to uplift Dalits. He is visiting Dalit homes across Uttar Pradesh and has ordered his party members to recalibrate their welfare programs in favor of Dalits. However, many see the Gandhi scion’s move as a larger political game plan to erode Mayawati’s base in Uttar Pradesh.
In other words, the UNHCR declaration is a sword that will cut both ways for India. While it will definitely focus international attention on the issue – and hopefully lead to increased government spending to improve opportunities for Dalits in the country – it has simultaneously underscored the country’s feudalistic and discriminatory ethos. It is this that India is most sensitive about as it tries to wrest center stage in the new global regime.

Neeta Lal is a widely published writer/commentator who contributes to many reputed national and international print and Internet publications.

 

 


Comments

 

Aks,USA,says:A step in the right direction and hope the Government of India has got the guts and political will to do away with the discrimination in all sections all over the country. It is a real shame that even today we get discriminated basing on our names, caste, religion and what not. We do not need these and the only way to weed out this is to empower all the villages and develop on war footing with proper infrastructure including schools (give free schooling), hospitals, roads, electricity and water as a bare minimum. The elected representative should be made accountable and those who do not deliver should be made to be recalled by the public after giving enough notice of show cause. But India (read politicians) would fight this tooth and nail as their political vote bank would be eroded and it applies equally to all the political parties and no bias on this. They do not want the people to be literate lest their vote bank politics would be shown
an early exit.
[28 Sep, 2009 1230hrs IST]

Ajay Meena,JAipur,says:it would be naive to assume that a UN resolution or UNHRC can change social realities in India. Will endup as a tool to harass India.
[28 Sep, 2009 1121hrs IST]

hortense vaughan,auSTRALIA,says: At last after 3 generations of an Independent India the UN has finally found the guts to face and call casteism a violation of human rights. The UN must be pretty dumb to take 62 years before condeming a system which was obviously a blatant abuse of human rights. The fact that India does not agree only highlights the perverted logic and bigotry that has allowed this caste system to flourish. I wonder what the world is thinking about the Indian move for a permanent seat on the UN security council when it can so easily oppose such an obvious righteous move on the part of the UN. Indians have lived with the abolishment of suttee and in time will abandon casteism and then maybe India should be considered for a permanent seat on the Security Council
[28 Sep, 2009 1114hrs IST]

Sam Paul,Secunderabad, Andhra Pradesh,says:Thanks for pointing out this brave and pertinent act of NEPAL. As a participant in Durban Conference and in the Review conference in Geneva this year, it is a shame why the Govt. of India is dodging this issue and not taking a stand. Of course, it is not easy to break the age old hegemony on the lower castes be it Indian Government or UN (it took over 10 years to state the problem!!). Trust more will happen in this direction.
[28 Sep, 2009 1114hrs IST]

Afzal,Nanjing,says:This caste menace must be eradicated from the society. On one hand government has abolished Caste System, on the other people are still recognised by their caste, what a mokery of Government policy?
[28 Sep, 2009 1052hrs IST]

Shyamal Ganguly,Reading, PA, USA,says:If India agrees with the U.N. then about 50% of the bureaucrats (babus, IAS) will lose their jobs. These bureaucrats serve the interests of the CORRUPT POLITICIANS (LALLOO IN BIHAR, MAYAVATI in U.P.) who use caste base for electioneering. Indian bureaucrats will rather be kicked by China in the teeth than join forces to transcend caste based quota based system for rationing favors and collecting bribes in exchange.
[28 Sep, 2009 1015hrs IST]

Raj,Bangalore,says:It is indeed a disturbing news for India. The caste based discrimination has been in existence in India for thousands of years and it cannot be abolished in a single day. Though it is true that no civilized individual would want to have such discriminatiosn to exists in our society. Whatever may be the actions taken by the government and NG’s in this regard, it needs years of efforts before we could completely eliminate this problem from our society. But the move by the UNHRC is without taking the valid concerns express by India. Moreover, the latest move by the UNHRC could be a problem for India in many areas. The west and European countries, the self styled champions of human rights, may use these rules to tarnish India’s image in world forums and may even try to put restrictions on our country’s international engagements. It could well be used by our adversaris to scuttle India’s efforts to get a permanenet seat in th UN security
council.
[28 Sep, 2009 1006hrs IST]

David M. thangliana,Aizawl, Mizoram,says:Why should India be embarrassed to provide rights to its citizens? Low or high castes, aren’t we all human beings when everything is said and done after all? David
[28 Sep, 2009 1004hrs IST]

Nate Gupta,USA,says:Why would India be uncomfortable with this move by UN? Caste system should have been abolished long ago…
[28 Sep, 2009 0957hrs IST]

Raman Sharma,New Delhi,says:Indian Government will be the first one to violate the UN norms by providing the caste based incentives to its citizens. What the Indian government will do now?
[28 Sep, 2009 0949hrs IST]

Jayakrishnan,Singapore,says:

Its hard to understand why India resists this kind of a move. As per the father of our nation “Untouchability is a crime against god and Man”. So does all discrimincations in the name of caste. Its high time India put and end to this nonsense and punish the culprits severely.
[28 Sep, 2009 0947hrs IST]Raj,Bangalore,says:Practically in our day to day life we do not have this religion, caste etc. But this is the backbone of our political system and our politicians can divide people by their religion, caste etc. They can’t divide them as poor or rich which is very easier to do. Instead they follow this path just for their political gain. No UN can change change these corrupt antinational politicians.
[28 Sep, 2009 0946hrs IST]

 

mentabolism,Kuwait,says:Our country will improve, only after its people stop seeing everything through the eyes of religion, caste, color and creed. Once we see ourselves as only Indians, and everything else is secondary, it will inspire us to improve our lot. Otherwise, we will be stuck in the well of our caste and religion… Implementing this requires strong political will, to see humans as they are and not just voter lists…
[28 Sep, 2009 0943hrs IST]

surinder singh sunner,ventura california,says:Brahamchari, pujaree, vparee and shikari turned into four varan and further into cast system according to their work. Now anyone can do anything than why we are still into cast system. Please come out of it we human are all the same. If India comes out of it our great country will achieve new hights.
[28 Sep, 2009 0942hrs IST]

lpaisley,Ft Lauderdale,says:INDIA!The most racist country in the world. About time the rest of the world knows the country’s dirty secret. Racism based on caste,community, religion and economic statue
[28 Sep, 2009 0941hrs IST]

tabsis,banglore,says:casteism comes as a gift from british rule, divide and rule , why follow it and support it when we as a country have moved on and looking towards moon
[28 Sep, 2009 0937hrs IST]

Victor Warrior,USA,says:It is high time India recognizes that it cannot be superpower unless its people practice democracy and social justice. 250 million people,100 million children, 40 million bonded labour cannot live in slavery for ever , based on caste.Every chain is strongest at its weakest link. This is its weakest link.Nation will not live in peace if it is a democracy of the few, by the few, and for the few. We must build a new fraternity through education, human rights and social justice. ALL CHILDREN SHOULD GROW WITH PRIDE AS INDIANS AND NOTHING ELSE! This will make India a stronger, and most powerful nation on earth! Follow Samrat Ashoka!
[28 Sep, 2009 0937hrs IST]

cmsingh,J,says:Definitely a step in the right direction. Kudos to Nepal and shame on India.
[28 Sep, 2009 0933hrs IST]

blindspot,Kolkata,says:UN should FORCE India to remove all these cast based facilities (e.g. 50% reservation for the SC ST OBC) with immediate effect!
[28 Sep, 2009 0931hrs IST]

knight,India,says:Guys – this is not good news. This is international politicking with no good intentions. this will be used as a stick to beat india in international fora and nothing else!! fact is india has taken affirmative action that is unparalleled and unprecedented. more than 70% of seats in educational institutions and colleges are reserved. india abolished caste discrimination in 47 while racial segregation was still legal in many US states till the 70s. Go figure!!!! If there is condemnation then it should be against religious apartheid that is practiced in countries such as Saudi Arabia, Pakistan and some western countries as well…
[28 Sep, 2009 0923hrs IST]

Srinivas Aluru,Mumbai,says:It should not be embarrassing to India that caste based discrimination and marital arrangements are considered a form of human rights violation. What should be embarrassing is that we indulge in such discriminatory practices. Let us own up responsibility and agree with the world that it is evil; and let each one of us work to remove it from our lives. Nature can provide subtle lessons if only we care to listen. To come up with a scientific invention or an engineering or medical breakthrough, nature does not make it any easier for someone because they come from a particular caste or lineage. Unless we build a system based on merit and allow individuals to thrive on merit, we are not doing favors to anyone. Certainly if there are past discriminatory practices that need to be corrected, one may provide an extra push for a few generations. However, the eventual goal should be to encourage merit of every individual and if we make it
easy for any particular community, we are actually harming them in the long run by providing them incentives to forever be left behind.
[28 Sep, 2009 0921hrs IST]

Shaikh,NJ, USA,says:Its a welcome move, that has kept people at disadvantage since dark ages of India. I am still appalled to know that India opposes the move!! Which way you want to head india? Back to dark ages of ignorance, conjucture and human subjugation while worshipping animals?
[28 Sep, 2009 0921hrs IST]

Sunil Sharma,Kuwait,says:While Caste system is a degradation of humanity and contrary to the inherent equality of Man, nay of all living beings, as preached by Lord Krishna in the Gita yet India cannot be singled out as the only country where it is still prevalent and practised!! Everywhere, especially in the Middle East, it is far more apparent in the garb of “Tribal Culture” and “Religious Racism” than it is in India!! It is present in all western countries as “Racism” so why single out India? The word “Caste” was coined by the “British” to suite their occupation of India and to divide the locals by formentinmg acrimony amongst them but the actual literal translation of the word “Jaat” is “Class” while “Jaat” itself is the corrupted version of “Varna”…in the good old ancient days “Classes” in society, in order to protect their own turf, evolved the “Jaati” system with no religious sanction from either the Vedas or the Upanishads”, in order only to
guarantee their own perpetual survival. And forms of this “Jaati” system are prevalent in bigger measure in the entire world! So why single out India? India will do well, instead of being on the defensive, to proactively highlight the presence of “Caste” under different garbs in other parts of the world so that all become exposed to the hypocracy that is being manifested by the UN resolution that is specifically aimed against India!! I hope somebody in the Political circle in India takes note of my comment!
[28 Sep, 2009 0914hrs IST]

Sonia,USA,says:There are various kinds of discriminations based on class, gender, educational qualification, age, etc. All discriminations are bad, but do not necessarily come under the definition of “human right violation.” This development clearly shows that Nepal is now firmly in the Chinese sphere of influence. No one would support caste discrimination, but putting this into UN as a “human rights” issue is only a Chinese ploy to divert world’s attention from its own genocides and real human right violations, and getting a foothold into India’s internal matters and politics.
[28 Sep, 2009 0914hrs IST]

Dharmaraj,chennai,says:Ideal Quota for the down trodden people The purpose of introducing quota system was to facilitate the underprivileged and destitute of society but the present mode of quota system does not help the real needy people. Instead It enrich the creamy layer. It is deplorable to note that even after sixty years of free India more than one third of our population live below the poverty line. The economic condition and standard of life has not improved for the majority of the poor in rural. Though we implement the quota system. It has not benefited the poor and the rural as it was expected. The poor and rural first generation from each community are unaware of the priorities as its lion share of benefits are being enjoyed by the creamy layer of its own community our vote bank politician would not allow to remove the creamy layer . In the present scenario It is not possible to remove the creamy layer but it is possible to make the quota
benefits to reach the poor without removing the creamy layer. In each and every quota category there should be two sects , one is BPL and other is general within the community. In each and every quota category there should be BPL quota within the community . The percentage for the BPL should be fixed in proportion to percentage of people live under BPL in the community concerned. Then only these BPL can taste the benefits which are meant for them. If there is no eligible candidate from BPL in the same community, second generation or well off from the same community may be allowed to enjoy without leaving it to other community. If more than 70% of SC live below poverty line, 70% of SC Quota should be reserved for BPL SC. IF 60 % of OBC live below poverty line , 60% of OBC Quota should be reserved for BPL OBC , remaining may be allowed to General SC and OBC respectively. The tough competitor for the BPL is the rich from the same community because these
people enjoy the great share of the quota without leaving it to the poor in the community. Only if there is two quota categories proportionately in each community , the main purpose of quota will reach the poor in each community. Otherwise quota will be enjoyed by the rich or second generation in each community and the poor in each community will remain unaffected by any kind of quota benefits and the caste system in indial can not be eliminated.
[28 Sep, 2009 0913hrs IST]

Borun Chowdhury,Jaipur, In,says:Its not really clear from the article on what grounds India is opposing such a move. Caste based discrimination is clearly a human rights violation case and one would have to be extremely imaginative in order to paint it otherwise.
[28 Sep, 2009 0912hrs IST]

log51,china,says:we don’t put caste in cv/resume knowing the consequences,then why we need caste for school admission/quota/marriage etc…religion did its best in dividing people ..pls eradicate this virus from society.hope our h’able pm can do this.
[28 Sep, 2009 0910hrs IST]

Pankaj,Delhi,says:Can we have this from today :-) he he.. India has been divided on caste for ages.. let us recognize we are humans oops sorry atleast let us be human beings and nothing else on color caste or creed.. Bury the hatchet guys
[28 Sep, 2009 0910hrs IST]

Sunil Sharma,Kuwait,says:While Caste system is a degradation of humanity and contrary to the inherent equality of Man, nay of all living beings, as preached by Lord Krishna in the Gita yet India cannot be singled out as the only country where it is still prevalent and practised!! Everywhere, especially in the Middle East, it is far more apparent in the garb of “Tribal Culture” and “Religious Racism” than it is in India!! It is present in all western countries as “Racism” so why single out India? The word “Caste” was coined by the “British” to suite their occupation of India and to divide the locals by formentinmg acrimony amongst them but the actual literal translation of the word “Jaat” is “Class” while “Jaat” itself is the corrupted version of “Varna”…in the good old ancient days “Classes” in society, in order to protect their own turf, evolved the “Jaati” system with no religious sanction from either the Vedas or the Upanishads”, in order only to
guarantee their own perpetual survival. And forms of this “Jaati” system are prevalent in bigger measure in the entire world! So why single out India? India will do well, instead of being on the defensive, to proactively highlight the presence of “Caste” under different garbs in other parts of the world so that all become exposed to the hypocracy that is being manifested by the UN resolution that is specifically aimed against India!! I hope somebody in the Political circle in India takes note of my comment!
[28 Sep, 2009 0910hrs IST]

Varun,Navi Mumbai,says:This evil is not only practiced by politicians, but is widespread in the country due to lack of literacy and a firmer education policy. Though the government is trying to spread education to the remotest parts of the country, age-old superstitions and traditions practiced by elders include caste as a valid issue. Along with child-marriages, female foeticide, casteism is a sensitive issue that can only be tackled through education. Why only rural areas, even in urban areas caste is an issue, you can see that in the matrimonial sites. The UN is right to treat caste as a human rights violation. We should follow the example of Nepal and embrace this cause. By opposing this act, we as a country are only showing our backward thinking and accepting our inability to curb this evil.
[28 Sep, 2009 0907hrs IST]

Readers’ Opinions
Comment

UN set to treat caste as human rights violation

radhika,balasundrum,says:Not only there is caste discrimination, there is also age discrmination to apply for various jobs in India. You have to be within certain age group to apply for certain jobs which is ridiculous (eg A person over 35 years of age can’t be a Govt teacher his BED, MED goes wasted even though he is human being and have full qualification including years of experience) and outdated prampara and will take thousand years for Indian leadership to understand that (just like caste discrimination).
[28 Sep, 2009 0856hrs IST]

satvista,chennai,says:Finally it has come up! Yes its high time we leave these Caste systems behind! But this can’t be done in a single day, we need a few years though!!!Gradually we need to merge different communities and finally there will only one!!!!
[28 Sep, 2009 0854hrs IST]

shailendram,Bangalore,says:Awesome news, and most welcome. Will India reciprocate wholeheartedly and take off all caste based discrimination in education and jobs now? Brahmins, Kshatriyas and Vaishyas are facing extreme harassment in India from the hands of majority (Christians, Muslims, SCs, STs and OBCs) which must be removed – minorities must be provided due protection against oppression by majority on the grounds of caste and religion. We are all born equal and must enjoy equal rights.
[28 Sep, 2009 0852hrs IST]

SV,Bangalore,says:Caste based discrimination is a basic violation of human right.Indian politicians kept justifying caste-based-reservation for the advantage of vote bank . In states like tamilnadu where 69% of seats are “reserved”, candidates competing in general category face the brunt of this idiotic practice.
[28 Sep, 2009 0850hrs IST]

Nishit,USA,says:It would be gr8 but I don’t see it happening in India as more than 50% of population (politicians) are dependent on some kind of reservations due to this caste discrimination. But if it happens India would emerge as one of the strong powers and it also changes the mindset of people in India.
[28 Sep, 2009 0841hrs IST]

shakuntala prasad,fiji,says:Yes, we have had enough of caste related discrimination and violence.Just eradicate the whole practice and such beliefs where we identify individuals based on purity of one particular group and untouchability of others.just mix us all; intermarriages between diverse groups will help us break the barriers between human beings.
[28 Sep, 2009 0840hrs IST]

Prasanna Jena,USA,says:Looks like the Catholic Missionaries have been very active in India lately. This is a desperate attempt by the evngelists to pressurize the Hindus.
[28 Sep, 2009 0836hrs IST]

Witan,New Delhi,says:If “caste-based discrimination and other forms of discrimination based on work and descent” is a form of racism, then the undoubted corollary is that “reverse discrimination” is also racism. It means that the 22.5 per cent reservation for SC/ST is racism, and so is the reservation for the so-called OBCs, because such reservations discriminate against the so-called upper castes.
[28 Sep, 2009 0835hrs IST]

Dr.(Prof)Vijay Kumar(Retired)R.U.,Ratu,Ranchi,Jharkhand,says:UN set to treat caste as human right violation and our Law Minister Moily writes to PM for caste-based census.I have already expressed and dispatched my bitter comments on Moily’s demand of caste based census to his PM. Some how till today my comments have been ignored as it could not appear under the head “Moily writes to PM for caste based census”.
[28 Sep, 2009 0832hrs IST]

Sharad,Ballia,says:This is a good step. But humans by nature will keep dividing themselves into castes, region, religion etc. Even the west is not classless and it has never been classless. Bollywood being one of the biggest propagandists of casteless and secular soceity so much foster casteism of their own type where they promote their own kith and kin and any outsider has to struggle to get in, if left at their hands for a couple hundred years they wont let outsider get in. But no doubt the caste based system in India was doing more bad than any good. This is a welcome step, and though humans will never be classless, I wish we have a soceity where everyone has the freedom to “pursue” what he/she wants to be and do and his/her birth or way of living or faith causes him/her to face any discriminiation or special treatment.
[28 Sep, 2009 0831hrs IST]

 Raj,-,says:The weak can never forgive. Forgiveness is an attribute of the strong.
[28 Sep, 2009 0830hrs IST]

Sri,California,says:Super! We Indians are making so much of a noise when some of our country men are getting beaten up in Australia saying that it is racism. Casteism is a even bigger crime. it is even bigger than Racism. it has been coming in our country for so many years and so many people undergo so much pain everyday in our country because of this. it is time for other countries to take note of this and make it an international issue and force India to take even more serious actions.
[28 Sep, 2009 0827hrs IST]

? Shah,Chicago,says:Are they ready to accept discrimination based on skin color as human rights violation?
[28 Sep, 2009 0827hrs IST]

Indian,USA,says:During the last presidential election, Republican contenders including John McCain said that ONLY A CHRISTIAN should and can become the President of US. How different is this from caste system and why is America preaching to the rest of world when they do not practice what they preach! We Indians blindly accept and follow what America says but never bother to check if they do as they say!
[28 Sep, 2009 0825hrs IST]

Vikas Chawla,Boston, US,says:i absolutely love this. Political elite class in India would like to use the caste to its advantage. I can’t believe Indian government can publicly state that they are against tackling the menace of casteism.
[28 Sep, 2009 0820hrs IST]

Sumeet,USA,says:Very welcome move. The caste based discrimination in Indian govt and education is finally being recognized by the world. Shame on India for opposing it. And India calls itself a democracy!
[28 Sep, 2009 0819hrs IST]

Kaushal,USA,says:This is very good move of UN – first time ever considering Indians a human being. At the same time, it is very disgusting to see Indian government opposing it. Caste, the way it was practiced in past few hundreds of years, and the way it is practiced today to discriminate and select candidates based on caste & religion; is absolutely a human right issue.
[28 Sep, 2009 0815hrs IST]

==??vibhav,india,says:this piece of news is really great but in today’s india upper caste children people feel discriminated. there are whole lot of subsidies and reservations for lower caste so in any case a welcomed news…and hope this will force the indian politicians to remove casteism as a whole…..
[28 Sep, 2009 0812hrs IST]

Dr.(Prof)Vijay Kumar(Retired)R.U.,Ratu,Ranchi,Jharkhand,says:UN Human Rights Council in Geneva may recognise “CASTE BASED DISCRIMINATION AS A HUMAN RIGHTS VIOLATION” on the first instance it appears to be CORRECT but issue of Nepal’s breaking on culturally sensitive matter/point must get the specific attentions of the world as such cases are being interpreted in their own terms by many contries.
[28 Sep, 2009 0811hrs IST]

Shekhar,Bangalore,says:If only this leads to abolition of all the “reservations” we have in place… *sigh*
[28 Sep, 2009 0801hrs IST]

?RS,Manila,says:Caste should be dropped. Affirmative action as regards Educations and Employment should be based on “economically backward” only — it’s a shame that India from the inception of its Reservation Policy took into consideration Religion-Caste, saying that only Hinduism acknowledges caste and so, only Hindus are entitled to affirmative-action benefits.
[28 Sep, 2009 0800hrs IST]

?Nikhilesh,Vietnam,says:Yes; it time for India to part ways from caste system. Such system was created to increase efficiency in the society but it turned out to be a weapon to dominate poor by the handful few. We shuold stop quoting caste in official certificates in schools/marriages, ban caste based advertisements, jail leaders if they ask vote in the name of caste. It is going to take another 100 years to bring a concrete change but we have to start somewhere to eleminate this old system.
[28 Sep, 2009 0758hrs IST]

Selvam,India,says:Great Stuff!
[28 Sep, 2009 0757hrs IST]

Shyam,Noida,says:This is just a childish thought by the UN. Nobody can remove discrimination from the world, it may be called “caste” or “birth” or “wealth” or “nationality”. The world is a place of suffering and everybody here is bound to suffer one way or the other. We are born as per our previous karma, although caste must be decided by the traits in one’s character. As per Vedic scriptures , nobody is born a brahmin, especially in Kaliyuga. Rather everyone is born a sudra. However, one who exhibits a saintly character is to be honored and regarded as a “Knower of God” or “Brahman”. Nobody can deny that different categories of human beings exist on the earth. Of course, from “ahaar-nidra-bhaya-maithunam” point of view they all seem equal. However they differ due to their degrees of spiritual consciousness. The UN as a body of atheistic persons cannot understand all this. They cannot change anything either!
[28 Sep, 2009 0747hrs IST]

sai ,chicago,says:This is awesome – caste system had destroyed the lives of innocent millions. Though it is propagated by the politicians, it has been adopted by the people who like the convenience of it. It’s sad that during my college days, I went to a good school with 98% score and the guy sitting next to me 53% – why caste system and by the way, he was richer than I was so it wasn’t the money. Why does he need to relinquish the comforts it provides? So this is should be treated as a pandemic and nothing less – caste system destroyed the lives of innocent millions back in the days (for the so called backward castes) and it continues to destroy the lives of millions today (of the so called forward castes) – we can either wait for the cycle to reverse or move and cure this infection now. I support the UN resolution whole heartedly and I hope EU and others put enough pressure on India to change this – unfortunately EU needs trade relations more than
curing this infection so we’ll just have to wait and see.
[28 Sep, 2009 0747hrs IST]

Chithra KarunaKaran Ethical Democracy,NYC,says:India has nothing to hide on the caste issue. We have far to go on caste-based discriminatory practices in our ancient, vast, complex social structure. Let the evidence speak. Transparency is needed. India can be proud of the progress we have made. But that does not mean we don’t have much more to do. But if the UNHRC insists, India must insist that Racism, Ethnocentrism, sexism, Patriarchalism, Zionism, Tribalism and other categories which are significant bases for discrimination be simultaneously included.
[28 Sep, 2009 0742hrs IST]

Amin,Chennai,says:Inida should fix a timeline for ending caste based reservation system, never ending rigid reservation policy and quotas would do no good for the society and should revise its education system so that it encourages practical way of teaching and examination.
[28 Sep, 2009 0742hrs IST]

aravind,reddy,says:I have never commented before but this is very tempting. Now you know that Indian political leaders favour caste based discrimination in college admissions and government jobs for their personal and political gains. This is screwing up India and life of meritorious aspirants. If UNHRC passes this resolution it would be a victory for humanity. Hats of to UNHRC….
[28 Sep, 2009 0736hrs IST]

divya,new york,says:how about UN treating income discrimination based on gender, ethnicity and race in the US as a human rights issue?
[28 Sep, 2009 0736hrs IST]

Anejat Shyam,Allahabad,says:Finally World has woken up to plight of millions. Unless we Hindus banish this discrimination based on caste, we are nothing but doomed. Jajo Bharat, jago!!
[28 Sep, 2009 0735hrs IST]

Readers’ Opinions
Comment

UN set to treat caste as human rights violation

SK,USA,says:This is good news. This will ensure that the politicians will not be able to garner votes based on caste. Striding towards a caste free India will ensure all round progress.
[28 Sep, 2009 0733hrs IST]

Naik,U.K.,says:India has to eventually give in for UN proposals and rightly so. Caste system is so discriminatory then we have language, skin colour, north vs south to add on top of that. Even the so called modern youth select their match using caste based data from matrimonial websites. Sooner we realise how outdated our system the better.
[28 Sep, 2009 0728hrs IST]

Rohan,London,says:Why does India oppose this? Is it the Indian govt influencing this or the upper caste bureaucrats in the govt The main reason we are undeveloped is the caste system, which is worse than racism. It is time we eradicate that
[28 Sep, 2009 0728hrs IST]

Bijesh,Singapore,says:Thats a great news. Hope at least with this movement, the evil of caste system gets eradicated from our country…
[28 Sep, 2009 0725hrs IST]

kumarasamy,chennai,says: In India the cast system has been penetrated everywhere.in Metro this is covered or not felt just because everone is busy on their work.Govt can not completely eliminate this but they hide and manipulate the figures. even Political leaders have problem created based on caste . Ms.Karat was recently facing stiff resistance to reveal the actual facts..she could not visit a place in Madurai/TN till Govt officials set things changed/hidden.even now two glass system is adopted in rural areas and one group of people still can not ride cycle in that of another group. some time even walking with out cheppal is not permitted.. those lower caste people will never wish to cross the street of upper caste people to save their own life.. still atrocity persists..
[28 Sep, 2009 0721hrs IST]

vij,usa,says:Better late than never. If India has to progress, it must get rid of this accepted practice of casteism.
[28 Sep, 2009 0717hrs IST]

Sharath,Sydney,says:And why is India opposed to this in anyway? However, I would like to state that the definition of caste based discrimination should be broad and wide. It should not merely include high castes discriminating against low castes, but the other way round as well. And also, low castes discriminating against other low castes and high castes discriminating against other high castes. I use the term High and Low caste as only a formal label as used by the government and public in general. I do not in any way mean to imply that someone is inferior or superior to someone else based on caste.
[28 Sep, 2009 0708hrs IST]

Mel,Narre Warren Australia,says:India with its disgraceful caste system has the impertinance to brand Australians as racist.
[28 Sep, 2009 0705hrs IST]

s thakur,pune,says:Finally, someone sees what caste system has become for real. It is invention of olden times which needs to be demolished as it has no relevance in today’s progressing world. For politicians it has become the rally call whether to drum up support or divide the people. This is an evil system with no value addition to society and like many other systems present in olden times in other parts of world, this also needs to be dismantled.
[28 Sep, 2009 0704hrs IST]

Chintan Dave,Sydney,says:Finally, UN is wise enough to do this…….. India is discriminating its own people based on the laws that were created in the ages of dinosaurs from which we need to come out if we want to be recognised and respect as one of the strongest nations on the planet. Shining India needs to set an example and come out from this caste based system where everyone hates everyone just because they are of different caste or religion or sub-caste or whatever pathetic name they have given to it. ……………………. When these so-called opposition goes abroad and to other states within India they complain and cry that they are racially abused and attacked or whatever they call it because they are of different color, who are we to decide that certain caste is only allowed to do certain work. India needs be mature enough at least in this 21st century where even the western world is coming out of its white extremism faster than expected
just look at South Africa, no wonder we have so many civil wars going on within our homeland…………….. Jai Hind
[28 Sep, 2009 0656hrs IST]

Ashok,CT, USA,says:Awesome, i do agree with US. No one in India wants Casteism. This is political leaders want to keep alive for their political benefit.
[28 Sep, 2009 0650hrs IST]

Umesh,USA,says:Indian politicians purosely practice caste politics for votes. Indian government discriminates students applying for medical and engineering colleages based on caste which is very wrong and dangerous – a bad doctor is a dad doctor irrespective of his/her caste. In government offices, people with certain caste are discriminated. India should abolish is discrimination and make selection/promotion merit based. India is such a “third rate” country – not just poverty but morally bancrupt.
[28 Sep, 2009 0627hrs IST]

singh,usa,says:excellent, now practice this damn thing so that this evil could be curbed!
[28 Sep, 2009 0616hrs IST]

mazhar,mumbai,says:Even puny states like Israel and Taiwan dont care for UN. India will be denied a Security Council Membership forevery anyways. So there is no need to loose any sleep over this matter.
[28 Sep, 2009 0602hrs IST]

Ponnuswamy,Chennai,says:It’s ridiculus on part of Indian Administration opposition to UN effort to treat caste as human rights violation. The Indian Goverment opposition to the resolution shows the bonless tonque of Indian rulers who use Gandhi & Ambedkar for vote.
[28 Sep, 2009 0450hrs IST]

??Amit,USA,says:I suppose it is a good move. India’s quota based policies for lower caste people can then be challenged and reversed under law. It is unlikely that Indian polity will ever find a way to drop their quota culture. Further, Indian-origin people may be able to claim refugee status in other nations due to the discrimination and threat to life they face in India.
[28 Sep, 2009 0348hrs IST]

Posted in Caste Discrimination, Caste Issues, Current Affairs, Dalit Issues, Recent News, Reservations, Welfare Schemes | Tagged: , , , | 2 Comments »

Parliament approves SC/ST reservation Bill

Posted by samathain on August 30, 2009

Source: The Hindu

J. Balaji


Bill seeks to extend the reservation beyond January 25, 2010

Rajya Sabha passed the Bill on Monday


NEW DELHI: Parliament has adopted the Constitution (109th amendment) Bill, 2009, for providing reservation of seats for Scheduled Castes and Scheduled Tribes in the Lok Sabha and the Legislative Assemblies for another 10 years, with the Lok Sabha approving it by division of votes on Tuesday.

The Rajya Sabha passed the Bill on Monday. The Bill was adopted with an amendment by the government.

When the Bill was taken up for consideration in the Lok Sabha and put to vote later, 375 members voted in its favour. One member opposed it and another abstained from voting.

The Bill seeks to extend the reservation beyond January 25, 2010, when the time period of 60 years under Article 334 of the Constitution lapses, and also to extend the nomination of Anglo-Indians to the Lok Sabha and Legislative Assemblies by another 10 years.

Law and Justice Minister M. Veerappa Moily, who moved the Bill, said of the 543 seats in the Lok Sabha, SCs had 79 and STs 41.

“Change of heart”

Similarly, of the 3,961 seats in the Legislative Assemblies, SCs had been reserved 543 seats and STs 527.

Urging the House to adopt the Bill, Mr. Moily said there should be a “change of heart” in society towards SCs and STs.

“We need to travel more distance to ensure they join the mainstream. We must practice inclusive politics and not exclusive politics…fragmented politics,” he said.

Posted in Current Affairs, Dalit Issues, Recent News, Reservations | Tagged: , , , | 1 Comment »

No automatic quota benefit in another State: Court

Posted by samathain on August 19, 2009

Source: The Hindu

J. Venkatesan

New Delhi: The Supreme Court has held that a person belonging to a particular community notified as Scheduled Caste/Scheduled Tribe in one State cannot automatically claim the benefit of reservation in another State or Union Territory.

A Bench consisting of Justices S.B. Sinha (since retired) and Cyriac Joseph said “both the Central government and the State government indisputably may lay down a policy decision in regard to reservation having regard to Articles 15 and 16 of the Constitution, but such a policy cannot violate other constitutional provisions. A policy cannot have primacy over the constitutional scheme.”

The Bench was setting aside a judgment of the Delhi High Court holding that the benefit of reservation should be extended to migrant SC/STs in appointments to Delhi Subordinate services, on their caste certificates being verified and found to be in order.

The court said: “Both the Central government and the State government indisputably may lay down a policy decision in regard to reservation having regard to Articles 15 and 16 but such a policy cannot violate other constitutional provisions.A policy cannot have primacy over other constitutional scheme.”

“If for the purposes of Articles 341 and 342, the State and the Union Territory are at par on the ground of administrative eligibility or in exercise of the administrative power, the constitutional interdict contained in clause (2) of Article 341 or clause (2) of Article 342 of the Constitution of India cannot be got rid of,” Mr. Justice Sinha said.

“If the Central Civil Services and the Union Territory Services are different, keeping in view the constitutional schemes particularly having regard to the proviso appended to Article 309 of the Constitution of India, the same cannot be done away with only because a Union Territory is administered by the Central government. Any direction or policy decision, thus, must satisfy the constitutional requirements laid down under Articles 341 and 342.”

The Bench said:

“We are unable to accept the contention that the members of Scheduled Castes and Scheduled Tribes notified as such in other States would come within the purview of the Backward Classes within the meaning of clause (4) of Article 16. If a caste or tribe is notified in terms of the Scheduled Caste Order or Scheduled Tribe Order, the same must be done in terms of clause (1) of Article 341 as also that of 342 of the Constitution, as the case may be. No deviation from the procedure laid down therein is permissible in law.

“It must be borne in mind at this juncture that in reality, various kinds of rights do not operate independently of each other. And importantly, when State puts its weight behind any particular set of rights by showing compelling interest, the courts have to ensure that the transfer or accrual of benefits as a result of the State action does not end up abrogating the competing rights of others to an unnecessary extent.”

The court had an important responsibility to inquire and assess that the law was not a narrowly tailored means of furthering those governmental interests.

“Narrow tailoring should satisfy the court that the law capture within its reach just the adequate activity, neither more or less, than is necessary to advance those compelling ends. In the ultimate analysis, the State action must be narrowly drawn in a manner that it can qualify to be the least restrictive alternative available to pursue those ends.”

Posted in Current Affairs, Dalit Issues, Education Issues, Recent News, Reservations | Tagged: , , , | 3 Comments »

The Best Online Sources for News and Analysis on the 2009 Indian Lok Sabha Elections

Posted by samathain on April 23, 2009

(Samatha)
This is an example of what alternative media can achieve.

Of these, most promising is the new medium of Crowd-Sourced crisis information. Checkout Vote Report for a sample. This is a promising media for reporting
issues ignored by the mainstream media. Dalits and minorities should use these tools to make sure their stories are not ignored. Eye witnesses and victims could use SMS /Email/Web to report what they know about a particular story. You could be a Citizen Journalist using just your mobile. Imagine, you can report from a rural village too.

In addition to the promise of this technology, use the information below to keep tabs on Indian elections 2009.

Source : Vote Report

As the campaigns for the 2009 Indian Lok Sabha elections heat up, several new websites are aiming to become the default source of news and analysis related the 2009 general elections.

These websites, however, are directly competing with election microsites from mainstream media — Hindustan Times/ Google, TOI, Mint, DNA, The Hindu, Yahoo!, MSN, Rediff, NDTV, IBN Live, India Today, The Week, Economic Times, India TV, Aaj Tak, Business Standard, BBC and Al Jazeera– and need to offer something different to be useful.

All the mainstream media election microsites have similar features: details about parties, constituencies, candidates and manifestos, statistics about previous elections, and an overload of news and opinion related to the 2009 Lok Sabha elections. However, some microsites have unique features which stand out, so let me start by pointing to my favorite, often interactive, features on the mainstream media websites.

DNA, India Today, Business Standard and IBN Politics have user friendly pages for columns by some very well-known writers.

Google election microsite

The Hindustan Times/ Google election microsite is based on Google gadgets which allows you to add individual features to your iGoogle page.

The WordPress-based Hindu Election Blog allows you to subscribe to specific tags and categories.

MSN has a useful news aggregator which allows to you find news by candidate, party, or state.

The Outlook India Election Blog is doing a great curation role by linking to important stories from elsewhere.
Indipepal blog aggregator

Of the new players, IndiPepal is perhaps the most ambitious, with blogs from several well-known analysts.

India Voting and Engage Voter also have content rich websites with some interesting features.

BlogAdda has media aggregator

BlogAdda has a very well designed social media aggregator for the elections, which collates photos, videos, and posts from election-focused blogs.

OneVote also has a well designed social media aggregator that collates photos, videos, tweets, blog posts and news reports related to the India elections.

Global Voices has special coverage

As always, the Global Voices special coverage page for the 2009 Indian elections is quickly evolving into a useful resource to track the conversations in the Indian blogosphere related to the elections.

We are hoping that Vote Report India will become a useful part of this great eco-system of sources for news and analysis related the 2009 general elections.

Vote Report India is a collaborative citizen-driven election monitoring platform for the 2009 Indian general elections.

Basically, users contribute direct SMS, email, and web reports on violations of the Election Commission’s Model Code of Conduct (PDF). The platform will then aggregate these direct reports with news reports, blog posts, photos, videos and tweets related to the elections from all relevant sources, in one place, on an interactive map.

By aggregating both traditional and non-traditional sources of news on a clickable, searchable map, we are hoping that Vote Report India will not only increase transparency and accountability in the Indian election process, but also provide the most complete picture of public opinion in India during the elections.

We’ll also help you make sense of this rich information, by doing roundups for important issues on the Vote Report India blog.

The direct reporting functionality is already up and the ability to aggregate content from other sources will be up soon.

We would encourage you to spend some time at our website and project wiki to get a sense of what we are doing. If you like what we are doing, please join the Vote Report India community at Twitter (@votereportindia), Facebook, Orkut, SMSGupShup or Google Groups and subscribe to our blog. If you have a blog or a website, please consider writing about Vote Report India and displaying our banners (200X200 and 150X150). If possible, consider volunteering for one of our open work streams.

But, most importantly, do use and encourage others to use the Vote Report India platform, and help us make the election process more transparent.

Posted in Current Affairs, General, Indian Election, Recent News | Tagged: , , , , , , , | Leave a Comment »

Mayawati’s promise to India : BSP Manifesto

Posted by samathain on April 16, 2009

Source: ZESTCaste

(Samatha)
By ignoring the importance of capital and the capitalists who drive it, Mayawati would be committing the same mistake russia/cuba did in taking up anti-capitalist posture. Capitalism is important for innovation. These market forces reward hardwork, determination, individual drive and luck. This “power of the individual” is very important for a society to keep its best people involved in the community. Only then the society will progress.An updated Nehruvian model of welfare state and private enterprise is better suited for India. Providing hope for the poor in terms of quotas would help india close the gap between its oceans of poverty and islands of prosperity. This would dissuade the frustrated youth from taking extreme measures. It is unfortunate that Mayawati has no comments on secularism or corruption or moral policing or the economic crisis. These issues do affect Sarva Jan. It is possible that Mayawati is trying to differentiate her party from other mainstream parties.


Highlights of Mayawati’s promises and achievements:

  • their economic policies are not prepared
    for removing the hardship of the general public
  • constituted a separate
    welfare department for every segment of that society
  • selecting
    under the “Dr.Ambedkar Rural Development Scheme” villages with
    preponderance of the Dalit population in particular has decided to
    cover them with every kind of essential amenities
  • Urban Integrated Development Scheme
  • under a “Sarvjan Hitay
    urban Slum Area Ownership right Scheme” has decided to give ownership
    right to residential plots measuring a maximum of 30sq. meters and
    minimum of 15sq. meters and commercial plots for employment measuring
    a maximum of 10 sq. meters
  • provided scholarship to the poor children from the Other Backward
    Classes (OBCs) and religious minorities, particularly Muslims
  • send students of the newly established
    Gautam Buddha University in Gautam Buddha Nagar district (Great Noida)
    at government expense to Europe or other foreign countries for higher
    education
  • separate provision of 25 per cent fund has been
    made for the first time in the budget for SC/ST
  • for creating a sense of
    security among the Bahujan Samaj people a provision of “reservation”
    has been made for the first time in the country for police station
    officers
  • by including the economically backward people in
    the Muslim society in the list of the backward classes, our party’s
    government has for the first time in the state made available to them
    the benefit of reservation in education and state level government
    jobs
  • cleared the backlog of the “reserved
    quota” vacancies for the people of the Scheduled Castes/Tribes and
    Other Backward Classes in government jobs and other areas at the state
    level which had not been filled up for years
  • securing the
    benefit of “Reservation” for the Scheduled Castes/Tribes and Other
    Backward Classes in the areas like the judiciary, council of
    ministers, Rajya Sabha, Legislative Council and the private sector
  • congress party and BJP and their
    allies have been trying to end reservation gradually by giving to the
    Private Sector on a large scale those “government departments” and
    “institutions” in the Centre and all the states of the country
  • B.S.P. government is the only one in the entire country which has
    ensured a guarantee for maintaining the earlier available reservation
    system even after a “government department” and “institution” is
    handed over to the private sector
  • party is in favour of providing
    separate reservation to the poor people of this class on an economic
    basis
  • our party’s government has always been fully
    sensitive and serious over the issue of social security
  • instead of giving unemployment allowance
    to the youths is giving them an opportunity to live with dignity,
    self-respect and self-reliance by making provision for permanent
    employment
  • our government has granted
    “inheritance right” to unmarried daughters from the Sarva Samaj in the
    property of their father
  • “Mahamaya garib Balika
    Ashirvad Yojana” (Mahamaya Scheme of blessings for poor girls). After the launching of this
    scheme, the birth of a girl child instead of being viewed as a burden
    will strengthen a tendency to view it as a welcome event
  • Savitri Bai Phule
    Balika Shiksha Madad Yojana” (Savitri Bai Phule Scheme of assistance
    for education of girls)
  • full honour and respect to many Sants, Gurus and great men born
    in the Bahujan Samaj
  • create in the
    entire country an atmosphere free from “injustice, crime and fear” by
    establishing a “Rule of Law by Lawful Means”
  • wean them away from the path of Naxalism
  • our party will pay full attention towards terrorism also
  • Better National Rural Employment Guarantee
  • our party wants growth of capital and not
    development of capitalists in the country
  • every “Economic Policy” of our country will be designed to
    bendfit the general public and not make the rich richer and the poor
    poorer

Bahujan Samaj Party

” APPEAL”

For

Lok Sabha General Elections -2009

Brothers and Sisters,

As it is known to all, Bahujan Samaj Party or B.S.P. is the only party
in the country, which believers in ” deeds and not in words“. That is
why our party, unlike other parties doses not release an election
“Manifesto” rather B.S.P. only makes an ” APPEAL” to people for
votes, enabling it to complete the unfinished works of the Sants,
Gurus and great men born in the Bahujan Samaj from time to time,
especially Mahatma Jyotiba Phule, Chhatrapati Shahuji Maharaj,
Narayana Guru, Parapujya Baba Saheb Dr. Bhimraro Ambedkar and Manyavar
Shri Kanshi Ram Ji by following the path show by them so that it can
produce good results in the elections to gain power and them with the
“Masterkey” of political power can make the lives of the suffering and
oppressed people prosperous in every respect. This is because
parampujya Baba Saheb Dr. Bhimraro Ambedkar was of the view that
“political power is a master-key by which all the problems can be
solved”.

By following this very thinking of Baba Saheb Dr. Ambedkar, our party
is contesting these general elections for Lok Sabha on all the seats
alone on its own strength and with preparedness, in other words our
party has not forged any electoral alliance of any kind with any party
in these elections.

But here the main question that arises is why it is essential for the
general public of the country to cast their votes for the B.S.P. alone
and not for the Congress and B.J.P . and their allies? This main and
essential point will have to be understood.

In this regard, it is the contention of the B.S.P. that it is the only
party in the country the ” Ideology and Policies” and ” Work Style” of
which are in the interest of the Sarva Samaj (entire society ) and
that our party does whatever it says in the interest of the Sarva
Samaj whereas other parties make a lot of promises and do very little,
in other words most of their work is projected on paper, and very
little is seen as being implemented on ground.

This is the main reason why because of wrong policies of the parties
having a casteist mindset no significant shange has come about even 61
years after the country’s Independence in the ” social and economic ”
condition of the “Bahujan Samaj, which comprises the Scheduled Castes,
Scheduled Tribes, Other Backward Classes (OBCs) and religious
minorities like the Sikhs, Muslims, Christians, Parsis and Buddhists
etc., who account for 85 per cent of the country’s total population
.

And I have mentioned about ” Wrong Policies “ here because the parties
which have so far formed governments in the Center and most of the
states In the country have been depending on financial help from big
capitalists as a result of which these parties on coming to power
tailor their every “Economic Policy” to suit the needs of those
capitalist, in other words their economic policies are not prepared
for removing the hardship of the general public
. This is the main
reason why the economic condition of the Bahujan Samaj people as well
as of the poor people belonging to Upper Castes continues to be bad
and pitiable even now.

Keeping all this in view, we had to form a separate political party by
the name of ” Bahujan Samaj Party” (B.S.P) on April 14, 1984, under
the leadership of “Manyavar Shri Kanshi Ram Ji” by following the path
shown by parampujya Baba Saheb. Dr. Bhimrao Ambedkar and by now it has
emerged as an important party at the “national level”.

Not only this, our party has rather gradually increased its mass-base
throughout the country and also sent its MPs to Parliament and MLAs
to legislatures in several states. Besides, government has been formed
under the leadership of our party in Uttar Pradesh four times and
during all the four termes of office our party’s government has taken
full care of the interests of the Sarav Samaj, but it has given
priority to those people of the Bahujan Samaj, who had been neglected
on a large scale in “social and economic” spheres by the governments
of other parties in the past. Taking this issue of neglect seriously,
our party’s government in order to bring about an improvement in the
“social and economic” condition of the Bahujan Samaj people in Uttar
Pradesh has for the first time in the country constituted a separate
welfare department for every segment of that society
and by selecting
under the “Dr.Ambedkar Rural Development Scheme” villages with
preponderance of the Dalit population in particular has decided to
cover them with every kind of essential amenities
and now the name of
this scheme has been changed to the “Baba Saheb Dr.Ambedkar Uttar
Pradesh Gramsabha Integrated Development Scheme”.

Similarly, an “Urban Integrated Development Scheme” has also been
launched in the name of Manyavar Shri Kanshi Ram Ji, through which
all the cities, towns and ‘kasbas’, big and small, in Uttar Pradesh
are being developed in a phased manner.

Besides , to a large number of poor people in the urban areas of Uttar
Pradesh , who because of their helpessness had settled unauthorisedly
on the land of the state government departments and have been living
there since before 15.01.2009, our government under a “Sarvjan Hitaiy
urban Slum Area Ownership right Scheme” has decided to give ownership
right to residential plots measuring a mximum of 30sq. meters and
minimum of 15sq. meters and commercial plots for employment measuring
a maximum of 10 sq. meters
. In the history of the state such a
decision had not been taken by any of the past governments because of
which the poor people in a large number have been exploited for years
by government employees, land -mafias and employees of municipalities
etc. But since 15.01.2209 after implementation of this scheme from my
birthday, they have got ownership right to their residential plot in
urban areas, while they have also got freedom from all kinds of
exploitation.

Along with this , the government land lying vacant is being
distributed with actual possession therefore for a two-room pucca
house and for cultivation to the poor helpess people of the Sarv Samaj
in the states with priority to the Dalits, exploited and backwards in
particular, which has so far benefited lakhs of poor people in the
state and this process is still continuing.

For promoting eduction, like for the children of the Scheduled Castes
/Tribes, our party’s government has for the first time in India
provided scholarship to the poor children from the Other Backward
Classes (OBCs) and religious minorities, particularlyMuslims
, and in
view of rise in pricies the scholarship is distributed to the students
soon after they take admission. Our government has arranged for “free
government coaching” for poor students of these classes to enable them
to get high ranking jobs.

Besides, along with these classes in uttarprasesh, a new era in the
field of higher and technical education has been ushered in for poor
children of the Savarn Samaj for which a historic decision has been
taken for the first time to send students of the newly established
Gautam Buddha University in Gautam Buddha Nagar district (Great Noida)
at government expense to Europe or other foreign countries for higher
education
.

By giving priority to development of the Scheduled Castes and
Scheduled Tribes a separate provision of 25 per cent fund has been
made for the first time in the budget for them
. Similarly, for
creating a sense of security them. Similarly, for creating a sense of
security among the Bahujan Samaj people a provision of “reseversation”
has been made for the first time in the country for police station
officers
.

Full care has also been tken of the interests of the biggest
constituent of the “religious minority society” the Muslims, in
particular in every sphere. Their economic development has been
ensured and their lives, properties and religion have been fully
protected. Besides, by including the economically backward people in
the Muslim society in the list of the backward classes, our party’s
government has for the first time in the state made available to them
the benefit of reservation in education and state level government
jobs
.

A New Initiative in Respect of reservation: In regard to reservation
too, we in all the four terms of our rule in Uttar Pradesh have
conducted a special drive and cleared the backlog of the “reserved
quota” vacancies for the people of the Scheduled Castes/Tribes and
Other Backward Classes in government jobs and other areas at the state
level which had not been filled up for years
.

Besides, our party has been making relentless efforts for securing the
benefit of “Reservation” for the Scheduled Castes/Tribes and Other
Backward Classes in the areas like the judiciary, council of
ministers, Rajya Sabha, Legislative Council and the private sector

etc., all over the country in which reservation has not yet been
provided to them by the Central Government. In this regard letters
have been written to the Central government several times. Along with
this, our party has written several times to the Central Government
for providing the benefit of additional reservation to those people of
the Scheduled Castes/Tribes who have become Christians or Muslims
through religious conversion by including them in the list of
Scheduled Castes/Tribes by keeping intact the present fixed quota of
reservation for the latter. But the government of no party formed in
the Centre so far has acceded to this reasonable demand of these
people.

This not all, the governments of the congress party and BJP and their
allies have been trying to end reservation gradually by giving to the
Private Sector on a large scale those “government departments” and
“institutions” in the Centre and all the states of the country
in
which the people of the Scheduled Castes/Tribes and Other Backward
Classes have been getting job reservation under government, as there
is no provision of reservation as yet in the private sector for these
classes at the Central and the state levels. In a situation like this
the reservation for these classes will automatically come to an end
one day. Our party is very “worried” over this and in this regard the
people of these classes in the entire country also need to be very
“alert”.

And in this regard, it is also the belief of our party that this
reservation for the Scheduled Castes, Scheduled Tribes and Other
Backward Classes (OBCs) in our country can be “protected” and
reservation made available to them in the areas in which they are not
yet getting this benefit only when these people form their own
government in the Centre and the states. And a concrete example of
this is the formation of our party’s government in Uttar Pradesh as
the B.S.P. government is the only one in the entire country which has
ensured a guarantee for maintaining the earlier available reservation
system even after a “government department” and “institution” is
handed over to the private sector
.

Besides, in regard to reservation, I wish to tell the people of the
“upper caste society” that our party is in favour of providing
separate reservation to the poor people of this class on an economic
basis
in the entire country. But it is the government in the “Centre”
which will have to introduce it by amending the Constitution.
Therefore, our party’s government has written several times to the
Central Government for providing separate reservation to the people of
this class on an economic basis. But the government of no party in the
Centre has so far agreed to this demand of ours. However, in this
regard, I wish to give this assurance to the people of the “upper
caste society” that the day our party’s government is formed in the
Centre like that in Uttar Pradesh it will make a meaningful effort to
remove poverty and unemployment of the people of the upper caste
society by certainly making the reservation facility available to them
even without their asking for it. And in this regard, you know it well
about the work culture of our party that it does what is says, in
other words there is no difference between its words and deeds.

Along with reservation, our party’s government has always been fully
sensitive and serious over the issue of social security
. Therefore, we
have raised the amount of the old age/farmer pension from Rs.150 to
Rs.300. In addition, our party’s government immediately raised the
daily wages of the labourers from Rs.58(fifty-eight) to Rs.100 (one
hundred) for the labourers as it is in the most poor and weak class
and belongs mostly to the category of landless labourers to whom no
attention had been paid ever before because of their being
unorganized. And the daily wages of sanitation workers has also been
hiked from Rs.73 (seventy-three) to Rs.100 (one hundred).

This is also known to all that in the long rule for the Congress,
B.J.P. and their allies for about 61 years agriculture and farmers
have been neglected a great deal in the entire country, but our
party’s government has paid special attention to agriculture and
farmers also by keeping them in the priority category. Besides, our
government in Uttar Pradesh instead of giving unemployment allowance
to the youths is giving them an opportunity to live with dignity,
self-respect and self-reliance by making provision for permanent
employment
for them. And from May 13, 2007 till January, 2009, in less
than two years, arrangement has been made for permanent employment for
seven lakhs people in government and for another two lakhs people in
non-government sector.

In addition to the interests of the poor and unemployed people of the
Sarva Samaj, our party’s government has taken full care of the
interest of “farmers” , “labourers”, “traders” and the people engaged
in “other occupations” and many important decisions have been taken in
their interests also.

Women Empowerment: Along with this, our government has granted
“inheritance right” to unmarried daughters from the Sarva Samaj in the
property of their father
by amending the sectors-171 and 174 of the
Zamindari Abolition and Land Reform Act, 1950 for improving the social
and economic condition of women in Uttar Pradesh. Earlier during my
second tenure of rule in 1997 I had secured this “legal right” to
widows.

Besides, two important schemes have been launched on my 53rd birthday
by our party’s government for a bright future of girls in the state.
The first one has been launched by the name “Mahamaya garib Balika
Ashirvad Yojana” (Mahamaya Scheme of blessings for poor girls)
under
which in the name of every girl born in the below the poverty line
families after January 15, 2009, a fixed deposit of a certain amount
is made and the girl on its maturity when she completes the age of 18
years will get a lump sum of Rs. One lakh. After the launching of this
scheme, the birth of a girl child instead of being viewed as a burden
will strengthen a tendency to view it as a welcome event
and it will
also provide special help in correcting of the growing imbalance of
gender ratio gap in the state.

Similarly, the second scheme has been launched as “Savitri Bai Phule
Balika Shiksha Madad Yojana” (Savitri Bai Phule Scheme of assistance
for education of girls)
under which a decision has been taken to
provide a lump sum amount for further studies to the girls of the
below the poverty line families, who have passed the standard tenth.

In this regard, I wish to inform you that when such a girl takes
admission to the standard eleventh, she is being given a lump sum of
Rs. 15 thousand and a ladies bicycle and when the girl passes the
standard eleventh examinations and takes admission to the standard
twelfth she will be given an additional amount of Rs.10000 by the
government for completing further studies. All these amounts will be
in addition to the scholarship or facilities provided under other
heads.

Along with these works, our party’s government in Uttar Pradesh has
given full honour and respect to many Sants, Gurus and great men born
in the Bahujan Samaj
from time to time, who have been neglected by the
past governments. In their names many public welfare schemes have been
launched in the interests of the Sarva Samaj and several “new
districts”, “universities”, “memorials” and “museums” and parks etc.,
have been built in their memory.

Besides, I wish to tell you here that the Dalits, backwards and the
people of other neglected classes in the country have been victims of
atrocities and excesses of various kinds perpetrated by the people
having a casteist mindset from Independence till even now and they are
not able to get proper and timely justice. But our party after coming
to power in the Centre will not allow any class of the society in the
country, in other words it will do “justice” with honesty and
dedication to all and like in Uttar Pradesh it will create in the
entire country an atmosphere free from “injustice, crime and fear” by
establishing a “Rule of Law by Lawful Means”
.

Along with this, in the absence of proper development of all the
regions in the country and because of want, injustice, exploitation,
poverty and deprivation some people are adopting and the path of
Naxalsim and governments in the Centre and the states have not so far
paid proper attention towards them, but our party on coming to power
in the Centre will wean them away from the path of Naxalism by finding
a “lasting solution” to all these problems of theirs and along with
this it will try to bring them in the mainstream of development by
providing “permanent employment” to them.

Besides, terrorism has emerged as a very big problem and serious
challenge in the country over the past few years and the main reason
for it appears to be “laxity” and “weaknesses” of the Central
Government itself and to a certain extent its political self-interest
as well. But our party will pay full attention towards this also.

And as far as the question of the National Rural Employment Guarantee
Scheme is concerned, under this scheme there is a provision for
providing employment for only 100 days out of 365 days in a year and
that too for only one unemployed person in a family. But our party on
coming to power in the Centre will start a scheme for the poor people
living in rural areas of the entire country which will ensure
provision of permanent employment for these people throughout the year
for all the 365 days.

Besides, on our party coming to power in the Centre all its policies
at the “national and international” levels in every respect will be
framed by keeping in view the people of all the religious and castes
in the Sarva Samaj. And “foreign Policy” will also be evolved by
keeping all this in view. In other words, while framing foreign policy
and entering into any agreement with a foreign country, special
attention will be paid to the national security as well as the
country’s dignity, self-respect and sovereignty.

In addition, plans of “all the ministries” of the Central Government
will be reviewed and operated in a proper manner so that the general
public in the country is able to get the full benefit of all the
schemes directly and easily. Not only this, our party’s government
will not enter into any deal with any country in the world which may
lead to its subjugation by that country later on.

Along with this, our government will not frame any “Economic Policy”
in any area which like under the past governments will continue to
work for development of capitalists instead of formation of capital in
the country. In other words our party wants growth of capital and not
development of capitalists in the country
so that the life of the
common people in both urban and rural areas including farmers,
workers, traders and those engaged in other occupations for employment
becomes prosperous.

Thus every “Economic Policy” of our country will be designed to
bendfit the general public and not make the rich richer and the poor
poorer
as it has been happening during the rule of the Congress party,
B.J.P. and their allies so far in our country and most of the states.
And then only the poor people of this country will be able to get two
square meals in a proper way. It is only after this that the
missionary goal our party to create an environment of “Sarvjan Hitaiy
and Sarvjan Sukhaiy” (In the Interest of And For Happiness of All)
in
the entire country can be realized in a true sense.

But for this to happen they will have to take the “Master Key of
Political Power” into their own hands by showing a good result of
their party in the Lok Sabha general elections being held now. And for
this, they will certainly have to be cautious against many tactics of
the opposition parties like attempts to cajole, coerce, lure and
divide because these parties can go to any extent to harm our party.

In this regard, the opposition parties will try their best to see in
particular that our party does not get the votes of the Savarn Samaj
and to this end they can also try to project the ideology and policies
of our party in a distorted manner before the upper castes. This is
despite the fact that the ideology and policies of our party are not
against any caste and religion, in other words the B.S.P. wants to
establish an “equalitarian social order” in this country by changing
the inequitable social order based on “caste line”, an objective that
is in the interest of the country and the Sarv Samaj. And if in this
“transformation of order” along with the Bahujan Samaj the people of
the Savarn Samaj also cooperate by changing their Casteist mindset,
then the doors of the Bahujan Samaj Party (B.S.P) are always open for
admission and advancement of such people with dignity and
self-respect. What I am implying is that the ideology and policies of
the B.S.P. are not against the people of the upper caste society.

In this regard, I would like the upper caste people to think over the
question why the B.S.P. would have kept these people in the
organization at the national and state levels had its ideology and
policies been against the Savarn Samaj? And then why would the B.S.P.
have fielded such people on its tickets in the Lok Sabha and Assembly
elections and on formation of its government inducted them into
honourable positions of ministers? From this, it is fully clear that
the ideology and policies of our party are based on the principle of
“Sarvjan Hitaiy and Sarvjan Sukhaiy” (Progress and Prosperity For
All).

Besides, with regard to the “Ideology and Policies” of the B.S.P., I
also want ot make it clear here that an “equalitarian social order” is
not going to be established in the country by organising the Bahujan
Samaj people alone. For this, we will have to carry along with us
Savarn Hindus also on the basisi of a spirit of social brotherhood by
changing their casteist mindset and then only an “equalitarian social
order” as envisioned by the architect of the Indian constitution Baba
Saheb Dr. Ambedkar can be really established in this country. And it
is only after this that the people of the Sarva Samaj can be united
together and distinctions of “high and low and caste and creed” can
come to end and then alone our party can get an opportunity to come to
power in the Centre and the states.

But the B.S.P. people will have to keep it in mind that the congress,
B.J.P. and their allies will not allow our party to come to power in
the Centre and the states that easily and that for preventing our
party from achieving this goal they will use machination of every kind
and our party will have to remain on guard against this at every step.

Along with this, it is my fervent appeal to our party people all over
the country “to remain alert so that their invaluable votes are
neither bought nor looted nor remain unused and no selfish person is
able to misuse their votes by ensnaring them in the name of caste and
creed, money, temple and mosque or by any other kind of emotional
blackmail, in other words they have to rise to the defence of
democracy with their lives. Therefore, in the interest of the Sarva
Samaj, the country and their respective state, they will have to place
the power in the Centre in the right hands, in other words in the
hands of the B.S.P. so that our party can frame its every policy on
the principle of Sarvjan Hitaiy and Sarvjan Sukhaiy in every walk of
life and make the lives of the Bahujan Samaj and the poor people of
upper caste society and other people engaged in various occupations
prosperous”.

In the end, keeping all this in view, I make this “APPEAL” to the
supporters, followers and well-wishers of our party not to get carried
away by alluring promises made in the election manifesto of opposition
parties and to act on the appeal of their party alone and to certainly
make all the B.S.P. candidates victorious in the Lok Sabha general
elections-2009 being held in the country now by pressing the button
facing the “Elephant” symbol of their own party.

(Kumari Mayawati)

National President

Bahujan Samaj Party

For Ushering In An Era

Of “Sarvjan Hitaiy &

Sarvjan Sukhaiy” In the Country, Vote For

The B.S.P. Candidates Only

*

Make B.S.P. Successful Bu Pressing The

Button facing “Elephant” Election Symbol.

B.S.P. Ki Kiya Pahchan

Neela Jhanda, Haathi Nishan

(What Is B.S.P Known By

With Blue Flag &

“Elephant” Election Symbol)

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Posted in Current Affairs, Dalit heroes, General, Indian Election, Mayawati, Private Sector Reservation, Recent News, Reservations, Welfare Schemes | Tagged: , , , , , , , , | 2 Comments »

Need welfare, not development (of the rich)

Posted by samathain on April 10, 2009

(Samatha)
India is at cross roads. 2009 General elections present the indian voter with historic opportunity
to determine india’s destiny. Indian politicians and the intelligentsia have been carried away by the sudden riches, glitter of new shopping malls, choice of world class cars/consumer durables, roaring real estate etc. In this mad rush to “get rich”, welfare of the majority poor has been forgotten; Fragility of indian society weakened by centuries of discrimination, differences of caste / religion / languages have been ignored; Today, india is facing terrorism threats, moral policing sponsorship by state, raise of taliban like fundamentalists, growing naxalism among tribals, utter hopelessness and suicidal tendencies among the farmers, eviction of urban poor, starvation among poor families due to state’s flawed rationing based on APL/BPL criteria, ugly wealth accumulation because of open siding of state with the rich in the name of development etc.

World wide economic recession has forced people to realize that globalization and neoliberalism has driven the world’s wealth/resources to hands of few, while rendering the majority unemployed or underemployed. Left has done a service to the indian poor by slowing down this march of neoliberalists.

Main points:

  • Mantra of “development above politics” has blinded the leaders to the growing poverty as they were awed by the high rate of wealth accumulation. It didn’t help that politicians gained a lot of personal wealth in the name of “development” schemes.
  • Handing over the country’s precious resources like mines, water and land to private capitalists has enabled few to loot the country in the name of privatization. These resources belong to every citizen and hence their benefits should go to them. Instead, mantra of “privatization” has been used to reward few influential families.
  • Government’s withdrawal from banking institutions in the name of “private banking” has led the farmers to depend on money lenders and private banks. Every farmer suicide is direct result of this destruction of agricultural financing institutions. Waiving farmer loans is not going to help these farmers as these are victims of private banking. It will help only the rich farmers as they are the ones who could take loans from public sector banks.
  • Scrapping Banking Recruitment Boards, Professional College Entrance Exams etc has prevented the poor and the lower middleclass from taking up better skills and better jobs.
  • Development stimulus strategies are wasting huge amount of money on private capitalists, who are driven by profits, to improve job creation. Even Public Private Partnership (PPP) projects are getting misused to misallocate funds to private capitalists in the name of infrastructure development.
  • Urban poor has been evicted from their areas in the name of “encroachment”. It is actually “land grab” attempts to take control of precious urban real estate by vested interests.
  • Small traders and petty producers have been crushed by global trade, multi nationals, retail chains and raising cost.
  • There is an impending food shortage due to breakdown of rural agricultural economy. Rural labor is not available. High cost agriculture is not able to support the rural poor, who have been driven to the slums of the cities. This can only worsen law and order situation.

It is high time our politicians start batting for the poor. They are the majority. Misleading TV advertisments/ SMS Campaigns/ Glowering newspaper tributes is not going to fool the suffering, hungry poor. 2009 is “year of aam aadmi”.

Source: Frontline

Author: PRABHAT PATNAIK

Indian Politicians awed by flawed development slogans

Neoliberalism is in retreat and Election 2009 presents an opportunity to bury it and go for an alternative development strategy.

IN THE CENTRAL Hall of Parliament. Notwithstanding all exhortations to “keep development above politics”, a euphemism for getting a consensus around the neoliberal agenda, such a consensus proved elusive.

THE triumph of neoliberalism in India was never complete. The nationalised banks continued to remain state-owned; key public sector companies were not privatised; pension funds were not handed over to speculative finance capital; the currency was not made fully convertible; and the financial sector’s holding of foreign assets, other than the foreign exchange reserves of the Reserve Bank of India (RBI), continued to remain minuscule. In short, the two interlinked and mutually reinforcing processes underlying neoliberalism, namely, the dismantling of the public sector and integration with global finance, remained arrested.

This happened not for want of trying by the proponents of neoliberalism. Every means, fair and foul, was adopted, including crash measures, for insurance privatisation for instance, by a government in its last days that had even been reduced to a minority. But they floundered in the face of stiff opposition by the trade unions, especially those in the financial sector, by the political Left, and by the progressive intelligentsia. The glee with which the neoliberal establishment greeted the break between the Left and the United Progressive Alliance (UPA) and the alacrity with which it demanded that the neoliberal agenda should be rushed through after this break only underscore the significance of the Left’s resistance to neoliberalism. But even that resistance was not enough. Even the half-triumph of neoliberalism was enough to widen the hiatus in Indian society and shake modern Indian society to its very foundations.

The formation of a modern Indian nation out of an extraordinarily disparate population riven by millennia of caste, class, gender and other forms of oppression is one of the marvels of our times. It was made possible through the prolonged anti-colonial struggle that was founded upon an implicit “social contract”. This implicit “social contract”, which had been occasionally articulated earlier, notably in the Karachi Congress Resolution of 1931, was sought to be given expression to in the Constitution of the Republic. And central to it were: electoral democracy based on universal adult franchise, secularism, civil liberties, the end of caste and gender oppression, and the building of an egalitarian society. An economic regime that produces some of the world’s top billionaires at one end and thousands of peasant suicides on the other is a violation of that “social contract”; it endangers the foundation of the modern Indian nation. And neoliberalism constituted such a violation, above all by withdrawing state support from peasant and petty production.

Peasant and petty production can survive the onslaught of capitalism only through the active intervention of the state, and such survival must be ensured in a society like ours. The reason is not that the travails of the people in the process of transition from a declining petty production economy to an emerging capitalist one become unbearable when they are “between jobs”, and that the decline therefore needs to be fine-tuned. It does, but that is not the reason. The reason is that in the present conditions such a transition is simply not possible. The capacity of such capitalist development to generate employment is so low that not protecting peasant and petty production against displacement by such capitalist development can only produce a growing army of unemployed and underemployed paupers, that is, absolute immiserisation at one pole together with the growth of wealth at another.

Indeed the higher the rate of growth of the capitalist sector, the greater will be the scale of such absolute immiserisation, insofar as the higher growth impinges even more strongly on the petty production sector. The view that the solution to the persistence and even accentuation of poverty lies in the achievement of even higher rates of economic growth is thus erroneous; the higher growth itself can be, and has been, the cause of the accentuation of poverty.

The amelioration of poverty requires a state that prevents the decimation of petty production by capitalist development, that undertakes significant expenditure to provide welfare benefits to the entire working population and augment the social wage in both capitalist and non-capitalist sectors. The neoliberal state, by its very nature, cannot do this; indeed it does the opposite.

The term “neoliberal state” may cause surprise. After all, Nehruvian dirigisme and neoliberalism are often seen as two alternative possible policy sets that are available to the same state, that is, the same state is seen to be capable of pursuing either the one or the other. But this is a mistake. The transition from one policy to the other entails a change in the class configuration underlying the state, a change in the nature and composition of the dominant classes themselves, and hence also a change in the nature of the state. During the 1930s, for instance, when import-substituting industrialisation was undertaken in Latin America, replacing the earlier export-oriented strategy, this shift was accompanied by major political upheavals. It was not just a switch from one policy to another; this switch was part of a shift from one kind of state to another. The shift from Nehruvian dirigisme to neoliberalism in India was part of a worldwide shift from dirigiste to neoliberal regimes; in the advanced countries this shift was marked by the end of Keynesian demand management. This worldwide shift was the result of a process of “globalisation of finance”

Nation-states pursuing dirigiste policies had to bend to the caprices of international finance capital in order to prevent the flight of finance (unless they showed the political resolve to delink themselves altogether from the realm of globalised finance, which bourgeois states typically did not). Neoliberal policies, of “sound finance” (involving at best a small specified fiscal deficit); of trade and financial liberalisation; of rolling back the state from its interventionist role (except in the interests of finance capital); of privatising public sector units; and such like represented the interests and outlook of international finance capital.

Their pursuit accordingly entailed a shift in the character of the state, from one standing above classes and mediating between them (even while being a bourgeois state) to one that acted predominantly in the interests of the upper echelons of the bourgeoisie that was integrated with international finance capital. Expecting such a state to defend and protect petty production, to undertake welfare expenditure and to raise social wages, that is, to ameliorate poverty, is a chimera.

True, in India the transformation in the nature of the state was never complete. The framework of democracy constrained the march of neoliberalism, since within this framework the neoliberal agenda could never muster sufficient support for its total triumph; and yet this framework itself could not be jettisoned either. Notwithstanding all exhortations to “keep development above politics”, a euphemism for getting a consensus around the neoliberal agenda, such a consensus proved elusive. And yet even this half-triumph of neoliberalism, this semi-transformation of the state, was quite enough to do considerable damage, above all through its withdrawal of support to peasants and petty producers.

The cut in subsidies increased the input costs for the peasantry; the withdrawal from the goal of social banking reduced institutional credit to agriculture, throwing the peasantry back to the mercy of moneylenders for loans at exorbitantly high interest rates; the virtual winding up of extension services increased the peasantry’s direct exposure to, and dependence upon, multinational companies; trade liberalisation made the peasantry vulnerable to the vagaries of world market prices; the progressive dismantling of the domestic procurement mechanism removed even such protection as the growers of crops covered by the Commission for Agricultural Costs and Prices (CACP) could have got; and above all public expenditure deflation in the countryside reduced rural purchasing power drastically.

The upshot was not just agricultural stagnation and a decline in per capita foodgrain output in the period after the beginning of the 1990s; it was also a decline in per capita foodgrain absorption, which was even steeper than the output decline. The squeeze on purchasing power in rural India was so drastic that notwithstanding the declining per capita output, foodgrain stocks got built up whenever procurement operations were in force. And what was true of the peasants was equally true of other sections of petty producers as well. Squeezed between cheap imports on the one hand and rising input costs on the other, they experienced significant absolute impoverishment, to a point where their return per labour day fell below even the lowest minimum wage.

The tragedy, however, lies in the fact that the very same people who had been immiserised during the boom will get further immiserised during the crisis that is now upon us, the crisis that has been precipitated worldwide by the triumph of neoliberalism itself. The same neoliberal dispensation that had squeezed vast masses of the population during the boom has now precipitated a crisis in the course of which this squeeze will intensify.

But the crisis also spells the end of neoliberalism. It is obvious that the only way out of the global crisis is through fiscal stimuli in the form of increased government expenditures, which, to be effective, have to be coordinated across countries, and which, to be politically acceptable, have to be directed towards the welfare of the people. Such a coordinated stimulus, which would violate the tenets of “sound finance” and re-establish the proactiveness of the state, is obviously anathema for international finance capital and is being resisted by it. This resistance, however, only prolongs the crisis and strengthens the rejection of its ideology, neoliberalism, which is the cause both of the crisis and of its persistence. Neoliberalism clearly has reached the end of its tether.

In India, however, a novel effort is being made to rescue it. The government agrees that a fiscal stimulus has to be provided to get the economy out of the crisis, since all efforts at using monetary policy to revive demand have come a cropper. But in discussing the nature of this fiscal stimulus it emphasises larger “viability gap funding” for public-private-partnership (PPP) projects in the infrastructure sector. Larger government expenditure, in other words, should take the form of handing over larger amounts of funds to private capitalists in the name of developing infrastructure. Since PPP with viability gap funding was very much a part of the neoliberal agenda, this amounts to promoting neoliberalism even while apparently retreating from it, in a Keynesian direction, through having a larger fiscal deficit.

This strategy is not just futile in the present context, when the inducement to invest is so low that even larger government munificence is unlikely to help in inducing larger private investment, but also undemocratic, in a double sense. First, “infrastructure” being a portmanteau concept, promoting “infrastructure” development can mean anything from building a road in a village to building a five-star hotel; typically, the projects that are promoted in the name of “infrastructure” development prioritise the latter rather than the former, thereby ignoring people’s priorities. Secondly, the expenditure of public money is better done directly through a government accountable to the public than through transfers to private capitalists, the need for which is never established and the use of which is never monitored.

An appropriate fiscal stimulus, in the form of larger government expenditure on health, education, sanitation, drinking water, rural infrastructure, agricultural development, food security, and price support for the peasants and petty producers, will necessarily require controls over cross-border financial flows to prevent capital flight. It will also require an appropriate regime of protection which defends peasants and other primary commodity producers against the crash in world prices, which defends petty producers against cheap imports, and in general against the “beggar-my-neighbour” policies of other countries, and which ensures that the “leakages” of the impact of the fiscal stimulus are minimised.

All these entail a retreat from neoliberalism. But this retreat cannot be seen only as a temporary one. Overcoming the crisis has to be linked to an alternative development trajectory, a trajectory of peasant agriculture-led growth, which requires an economic regime altogether different from neoliberalism. The neoliberal regime, in other words, has to be buried for ever, which in turn is possible only if we shake off the hegemony of international finance capital. The struggle against neoliberalism, which had restricted its triumph to only a half-triumph, now needs to get intensified to roll it back altogether.


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Posted in Current Affairs, Dalit Issues, General, economy | Tagged: , , , , , , | 1 Comment »

SC/ST Reservation Bill – A discussion

Posted by samathain on March 4, 2009

Controversial SC/ST Reservation Bill 2008 sought to remove reservation for SC/ST faculty in 47 institutes. Thanks to the protest by dalit organisations and many MPs, discriminatory clauses from the act were amended. This raises the important question of why media was not aware of what was coming ? There should have been sufficient discussion before trying to pass the bill. Who authored the bill ? Why it was sought to be passed within 18 minutes. Bill actually violated constitution. Who did the legal review ? These thoughts are disturbing. We would like answers for the above.

On the positive note, dalit MPs managed to get the discriminatory clauses removed through amendment. Thanks to upcoming Lok Sabha elections, nobody is ready to oppose this. BSP MPs were instrumental in stalling the bill.

Related links on this bill :

All the below discussions are from Dalit Conference .

Source: Karthik Navayan

*SC/ST Reservation Bill-2008 – An instrument to make Institute of National Importance to Peethas of Sankracharyas*

*Existing Policy in Central Universities and IITs: *SC/ST reservation is applicable to all teaching posts in Central Universities and deemed Universities [MHRD Order 6-30/2005 U-5 dated 06.12.2005] and to Assistant Professors in IITs.**

*SC/ST Reservation Bill-2008: *No reservation for SC/ST in teaching posts in higher education (section-4), i.e. end of the above existing policy. * *

*Consequences: *One day Govt. of India will declare the Parliament an Institute of National Importance and therefore no SC/ST MP. One day Govt. of India will declare the Primary Schools an Institute of National Importance and therefore no SC/ST teacher in School. *   * * *

*Demand: *Remove the section 4 from the Bill. We want representation only, not relaxation. So, plz oppose the Bill in Lok Sabha.


Source: Lalith Khandare

The proposed features like section 4 under ‘The Scheduled Castes and Scheduled Tribes (Reservation in Posts and Services) Bill 2008′. According to Art 16

(1) There shall be equality of opportunity for all citizens in matters relating to employment or appointment to any office under the State..

(2) No citizen shall, on grounds only of religion, race, caste, sex, descent, place of birth, residence or any of them, be ineligible for, or discriminated against in respect of, any employment or office under the State.

If central government wants to enact a law to discriminate SC/ST faculties in public institutions, government needs to amend the Art.15, Art 16 and all other basic structure of Constitution. Such amendment is not possible under the constitutional law of the Indian nation.

Article 13

(2) provides for the protection of the fundamental rights of the citizen and change the basic structure of the constitution. Parliament and the state legislatures are clearly prohibited from making laws that may take away or abridge the fundamental rights guaranteed to the citizen. According to Article 32 of the Constitution of India (COI), a Writ of mandamus can be issued by Supreme Court or High Court to the Central Government..

Please see 1,2,3, and 4 points I added (PFA) in appeal.  Send this appeal to Chief Justice of India and parliamentarians

People in Delhi please seek help of constitutional expert…


Source: Lalith Khandare

Thank you all those who are putting their efforts for protesting against violation of our fundamental rights.

1. Why should this bill be placed in Loksabha when it is unconstitutional (see my email below and also the attachments), please seek opinion of constitutional expert on this.

According to Article 32 of the Constitution of India (COI), a Writ of mandamus can be issued by Supreme Court or High Court to the Central Government.

An advocate can file a petition for write with Supreme Court; number of legal petitions can be as many as possible. But there should be a strong advocate like advocate like Ram Jethmalani, Harish Salve or someone who has background of successful cases for SC/ST/OBC rights.

2. All students and faculties and all others please join this protest in your institutions and also

..I got this email from pardeep attri <pardeepattri@yahoo.co.in>

PROTEST AGAINST ACADEMIC UNTOUCHABILITY- Join the protest against the unconstitutional clauses in the Scheduled Castes and Scheduled Tribes (Reservation in Posts and Services) Bill 2008  that denies reservation to SC/STs Faculties in institutions of “national importance and excellence”  at Jantar Mantar, Delhi on 4th February 2009

3. Nationwide organizational Federation of SC/ST faculties(longterm) – organize locally, statewise, and nationally. May be you send your contact details to Subhash Arya at aryasubh@gmail.com .

Also Rahul Gedam (rahul_k_gedam@yahoo.com), Shalini Ghodke <shalini_tech@yahoo.com>; can help to develop this database.

- Members on this forum, can contact faculties whosoever they know or at least faculties from their region or cities, to make them aware about this issue, get them connected at one places,

4. Friends you or your organization (Faculty Unions, etc) can edit this appeal(PFA) and give this appeal to your MP from you constituency by hand/fax/email/post or any other means.

If you are meeting/sending letters the MPs or representatives, possibly meet/send letters as an organization….

PMO http://www.sarkaritel.com/com/pmo.htm President http://www.sarkaritel.com/president/index.htm Ministers http://www.sarkaritel.com/com/index.htm Loksabha http://www.sarkaritel.com/parliament/lok_sabha/index.htm Rajsabha http://www.sarkaritel.com/parliament/rajya_sabha/index.htm


Source: Lalith Khandare

As a part of NAL’s Golden Jubilee Celebrations, a National Conference on Scientific Achievements of SC/ST Scientists and Technologists has been organized. The prime objective of the conference is to provide a platform for recognizing the noteworthy, important and outstanding contributions of SC/ST scientists and technologists in their fields of specialization towards the overall development of the technology base of the country and of the society in general.
Join the celebration….
There no concept of “Non-meritorious”.
Even Kalpana Chavala(a celebrated austronaut) was given opportunity under affirmative action policy, and she could not do her job well. Her higher posting was criticized by anti-afirmative action groups in USA.
Coming back to reservation in higher educational institutes…..
Any lawyer or non-lawyer or NGO can file a PIL(Public Interest Litigation-Art32 of Constitution of India). This is especially meant for cause of disadvantaged sections to protect fundamental rights, but it is hardly being used by us.

http://www.ngosindia.com/resources/pil.php http://www.articlesbase.com/national,-state,-local-articles/know-about-writ-to-protect-your-fundamental-rights-562688.html For lawyers – a writ format http://www.supremecourtofindia.nic.in/formats/writ%20format.pdf 1. Justice Mr. Balakrishnan Chief Justice of India Through the Office of the Registrar General Supreme Court of India 1 Tilak Marg, New Delhi INDIA Fax: 91 11 23383792 Email: supremecourt@nic.in Mr. Somnath Chatterjee, Speaker 17, Parliament House, New Delhi-110001 Tels. (011) 23017795, 23017914, Fax. (011) 23792927 Email : speakerloksabha@sansad.nic.in somnath@sansad.nic.in lokmail@sansad.nic.in Parliament Committee on Welfare of SC/ST http://164.100.47.134/newls/percompmember.aspx?comcode=2


Source: KP Singh

Dear All, Jai Bheem! This is in reference to the ongoing discussion on reservation bill passed in Rajya Sabha on December 23rd 2008. Before we jump to any conclusion, we must go through the facts so that we could find an appropriate solution without wasting too much energy in rhetoric and bashing. The present bill has both- the merits as well as de-merits.

Merits: Prior this bill, we had no punitive clauses within the legal framework to punish the people who used the fake caste certificates, did not fill the reserved vacancies, or simply de-reserved the positions to benefit general castes etc. But now they will not be able to do so as law is going to be enacted to punish such culprits.

De-merits: This bill excludes our upcoming generations in all so called institutions of excellence or technical institutions. For this NO-ONE is to be blamed except our members of parliament in Rajya Sabha who did not even care to read or go through this and let it passed. Some say there few bills passed in 18 minutes on the last day of session and this was one of them. They did not get an opportunity look at it. Well, this is not an excuse. Thanks to the less cooperative media which brought this news and highlighted the gravity of problem. All members of Parliament in both houses are supposed to be vigilant when it comes to protect Dalits rights.

What we are doing now? As soon as the news was out, I and Professor Ramesh Chandra went to the National Commission of Scheduled Castes. Dr. Buta Singh, Chairman of NCSC was equally disturbed. However, Dr. Buta Singh immediately called an emergency meeting of commission members. We were also the participants. Dr. Buta Singh made conference calls to Mrs. Meira Kumar, Minister for Social Justice, Mr. Ram Vilas Paswan, and Minister for Steel, Professor B.L. Mungekar, Prof. S.K. Thorat and others. In the evening, I and Professor Chandra went to Mr. Paswan’s house where Professor Mungekar and P.S. Krishnan also joined. After brainstorming sessions, Professor Mungekar went to Arjun Singh for further protest and explanation. Later in the night we all met at Prof. Mungekar’s residence. It was decided that Professor Mungekar would draft an amendment to this bill and Mr. Paswan shall move bill for amendment in the Lok Sabha in upcoming session. Today a huge demonstration was being organized at the Janatar Mantar-Delhi by the Dalit professors from Delhi University to protest against the bill. I am attaching the copy of original bill for your references. Please go through carefully and let us know about expert opinion so that we could debate and have them included in the amended bill. Make sure your suggestions rationally suitable in a legal framework.

With best wishes Sincerely, Dr. KP Singh

Link to Attachment


Source: Arun Kumar I would like to congratulate and thank you for your efforts to rectify the mistake done by our politicians. I was baffled to read about this reservation bill. This is the same government which was talking about giving reservation to SC/STs in the private sector and made a big issue at the time of last election. Now they are the same people who have come up with the idea to exclude 47 Institutions of excellence for reservation. I blame all our people for this fiasco. We built up a momentum for empowerment of our people in the private sector during the International Dalit Conference held in Vancouver  but unfortunately couldn’t  sustain that momentum. Today nobody is talking about our fare share in the private sector. That is why so called upper caste nexus comes up with these ideas on the name of quality and efficiency. I am happy that academicians are demonstrating against this bill but we need to turn it into a mass movement. I request all Dalit brothers and sisters to come together and protest against this bill. BAMCEF can play a major role to mobilise the general public. Dr. Singh, Prof. Mungekar Prof. Thorat,Prof. Ramesh Chandra and others, you all are doing a marvellous work to bring an amendment in the bill and we wish you all the success. If anything we can do, please let us know.


Original Article about the Bill in Deccan Herald

Source: Ambrose Pinto

Article that appeared in Deccan Herald, 6th February 2009

IN PERSPECTIVE
Reservation for Dalits in varsities
By Ambrose Pinto
Dalits feel that while political reservation is extended easily, there is resistance in education.
The Indian Institutes of Technology (IITs) have finally managed to get the Human Resource Development Ministry to drop its proposal to reserve posts for SCs, STs and OBCs in faculty recruitment. The faculty had vehemently opposed the circular of the Government of India, which reserved teaching posts in Central Universities and Deemed Universities for SCs/STs and assistant professors in IITs. The present bill titled “SC/ST Reservation Bill-2008”, removes reserving teaching posts for SCs/STs in the above institutions. The Scheduled Castes and the Scheduled Tribes (Reservation in Posts and Services) Bill, 2008 moved by the Department of Personnel and Training in the Rajya Sabha in December 2008 has listed IITs among institutes of national importance which can be exempted from reservation of posts. The 47 institutes that will skip faculty reservation once the legislation gets Parliamentary approval include the seven older IITs, the seven IIMs, Aligarh Muslim University, Allahabad University and AIIMS. Also excluded from the faculty reservation ambit are 19 National Institutes of Technology (NITs), Jawaharlal Institute of Post Graduate Medical Education and Research, Banaras Hindu University, Delhi University, Post Graduate Institute of Medical Education and Research in Chandigarh, Visva Bharati in West Bengal, Victoria Memorial, National Library, Indian Museum — all in Kolkata, and the Indian War Memorial in New Delhi. The legislation is pending Parliamentary approval and exempts institutes of excellence from reserving posts and the IITs are among these. The Dalit groups are up in arms against the order.
There are three types of reservation in the Constitution for SCs/STs. The one considered most important is political reservation. The other two are reservations in educational institutions and employment opportunities. After every 10 years, the political reservation gets extended by amending Article 330 and 332. Through political reservation 119 members of the SC/ST community get elected to the Parliament and 1050 MLAs get elected to the state legislatures. Invariably, political reservation gets fully implemented while there has been resistance for the implementation of reservation in services and education. There are questions being raised by members of the Dalit community for the easy extension of political reservation and the reluctance to extend other kinds of reservation. They opine though there is no strong demand from society to extend political reservation, it is always extended without much pressure for it creates stooges, who can dance to the tunes of the political masters in different parties. The other issue about SC/ST reservations is that there are several constitutional provisions for reservations but hardly any executive orders with provision of punishment for non-implemention. There are various examples on how reservations have been sabotaged. Previously there was a vacancy-based roster, which benefited SC/ST/OBCs. In this system whatever the posts may be, they were divided as per reservation percentage meant for SC/ST/OBC and General. The system has changed into post-based roster system. In this system every post is assigned to particular category and for getting one SC seat, there should be at least eight seats of employment. Among eight seats, the seventh will be given to SC category and 13th one to ST category. If there are less than seven appointments at a time, not a single one is given to SCs/STs.  The Dalits think that this is a conspiracy. Previously all the seven seats were distributed among SCs/ STs/OBCs and General group. But by this new roster system only general candidates benefit. Single post reservation has also been cancelled. The argument of the anti-reservationists have been that there are no candidates and the available candidates are not suitable. Dalits can fight their battle by filing a case in the Supreme Court, a decision the section of the Dalits have yet to arrive at. The second one is not to allow the bill to pass through the Lok Sabha. The other is what Ambedkar had instructed them, “My final words of advice to you are educate, agitate and organise. With justice on our side I do not see how we can loose our battle…For ours is a battle not for wealth or for power. It is battle for freedom. It is the battle of reclamation of human personality.” It will depend on the choice Dalits make. (The writer is principal of St Joseph’s College, B’lore.)

Source: F H Jakkappanavar

I have been reading all your outbursts regarding the SCHEDULED CASTES AND SCHEDULED TRIBES ( Reservation in posts and services ) Bill 2008. The facts remain to be seen that we are not the openion makers and we simply allege as some one is responsible. Let us not blame MPs or MLAs of our community. Ultimately, we need their voice in Lokasabha to get our interest protected. What we need is, some one in Delhi take a lead to collect few MPs of our community, arrange them Lunch/Dinner and hand over them what we need modifications in the Bill. As I have been in the Labour movement, to my mind following suggestations would full fill our requirments. Let there be clarity that reservation for SC/ST is there in the matter of direct recruitment without restricting it lowest grade of Group A  posts. It is against Article 16 (4A). Further, let there be spoken provision to provide reservation for SC/St in the matter of  promotion upto any category or cadre where the promotions are made on the basis of seniority cum fitness. 1.  Section 4 (iii) and (iv) need to be deleted 2. Section 4 (2) needs corrections- No institution under the control of Union Government and State Governments shall be excluded for not applying the rule of reservation. 3. Section 5 needs some corrections: There shall not restriction of pay or posts( Director  in the Central Secretariat service) and seniority of all fit shall be prepared including the fit SC/ST who are senior enough to extend them this benefit which is called as ZONE OF CONSIDERATION. 4. Section 15: Delete the SUBJECT TO THE AVAILABILITY OF FINANCE AND OTHER RESOURSES 5.Section 16,17 & 18:  The violators shall be booked under the Scheduled Caste and Scheduled  Tribe ( Preventio of  Atrocities) Act 1989 and Rules 1995 Still more store is there in my mind- Let us have open debate that reaches the Desk of Parliament


Source: muniappa swamy

As I have already received sms from TM-GupShup (earlierly JAYBUDHDHA), it is learnt that Parliamentary affairs Minister has announced in Loksabha on 19.02.2009, to remove 4 I, II, III, IV & 4-2, 4(3) etc. of reservation bill 2008. Is this news is reliable. Then it is a good achievement. Let us thank our MPs who raised voice, our intellectual brothern who thought over the issue and educated all.
More over, F.H. Jakkappanavar,s suggestions are good. I request, Jakkappanavar to visit Delhi and meet and talk with the people.
Muniyappa Narayana swamy

Source: SM Wasnik

Govt may consider amendments to SC/ST Bill Wed, Feb 18 02:51 AM After objections from the National SC Commission and some Dalit MPs to certain provisions in the Scheduled Castes and the Scheduled Tribes (Reservation in posts and services) Bill, the Government on Tuesday indicated its willingness to look into their apprehensions when the Bill comes up before the Lok Sabha. Close on the heels of National SC Commission chief Buta Singh expressing reservations over the Bill, which was passed by the Rajya Sabha two months ago, CPI MP D Raja took up the issue with Social Justice Minister Meira Kumar at an informal meeting called by Lok Sabha Deputy Speaker Charanjit Singh Atwal. Raja’s basic objections, as that of Singh’s, are that the Bill exempts 47 national institutes, including IITs and IIMs, from reservations and stipulates that there shall be no reservation to posts qualified as scientific or technical posts. Besides Kumar, Union Ministers Sushil Kumar Shinde and Ram Vilas Paswan and MPs R K Naik and Ramdas Athawale also attended the meeting. “The National Common Minimum Programme of the UPA had mentioned reservation in the private sector and an intention to codify into law all reservation. And now they have taken away the existing reservation. The Bill in its present form is not acceptable,” Raja told The Indian Express. Sources said the Left parties would move amendments to the Bill when it comes up before the Lok Sabha and the Government is open to considering them.


Source: Giridhar Gajabe

Thank you for spreading the messages about the reservation bill 2008,  The Section 4(1)(iv) is more imp. than the reservation to the 47 institutions of the national importance. The list may be increased or decreased as per the provision, but setion 4(1)(iv) will abolish the existing provision of the reservation to the post higher than the lowest rank of group ‘A’  to be filled by direct recruitment. The 85th Constitutional ammendment can also be violated with this provision. There are other provisions, which are also needs to be ammended. I have forwarded memorandum to the Hon’ble President of India and the MPs.


Source: Krishnan Madappa

This draconian bill be opposed with tooth and nail.
The curtailment of reservation in scientific and technical jobs is nothing but a national shame to declare the oborginal are not fit for such jobs. Had US people had guts to say that Obama IS not fit for US President ????.
All scientific ,technical and super computer related jobs can be done by any human who is provided with such education.
The entire dalit community should stand by with our Nationl commission Chairman, Shri.Buta Singhji, Paswanji, D.K.Raja ji, and all our Leaders MPs and MLAs in our fight against the Black bill onSC/ST.

Source: Times Of India

Maya stalled the reservation bill

LUCKNOW: Chief minister Mayawati on Friday patted her back for opposing the controversial Scheduled Castes and Scheduled Tribes (reservation in

posts and services) bill 2008, which she claimed eventually forced the union government to withdraw the proposed legislation.

The bill was to relax reservation rules for appointment of teachers in premier institutes like IITs. However, the CM described it as anti-Dalit and slammed all the political parties for not raising a voice against the bill. She said that it was because of BSP’s opposition, both inside and outside the Parliament, which stopped the government from getting the bill passed in a hushed manner.

Mayawati also said that her party MPs had requested LS Speaker Somnath Chaterjee to stop the bill from being passed as it was against the spirit of the Constitution which provided reservation to Dalits in government jobs and services. However, the Speaker did not pay attention to the demand, forcing BSP MPs to protest in the house, which led to adjournment and ultimately foiled the bid to get the legislation passed in a clandestine manner.

Meanwhile, state president of BSP in a statement slammed SP chief Mulayam Singh Yadav for criticising the government for spending money on constructing parks and statues. He said that no development work had been adversely affected by construction of parks and statutes.


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Posted in Current Affairs, Dalit Legal Issues, Education Issues, Reservations | Tagged: , , , , | 5 Comments »

Cultural wars by conservatives to cover up economic exploitation

Posted by samathain on February 11, 2009

Samatha : This article discusses how the conservative machinery worked to mislead workers to vote against their own interests in the name of cultural and family values, not recognizing the gradual economic exploitation. Rich became extremely rich and the poor got only poorer. When this situation acquires a critical mass, you will have less people who can afford the goods produced by the very efficient manufacturers. Economy crumbles as it has happened in the last few months all over the world. Theory that everybody is just buyer or seller in terms of market ignores the fact that society is about people earning decent living standards. Even though below article is about conservatism by american republican party, it sheds lots of insight in to what’s happening in India too. Right wing political parties in india have also been using similar strategies. Recommended for everyone interested in dalit welfare, as dalits form a major chunk of the poor.

Also read below article:
Little Modi’s Corporate Safari

Source: Community Knowledge Net


Planning the Counterattack
Against Radical Conservatism

Jerry Kloby
(Institute for Community Studies, Montclair, New Jersey)
The Great Divide: Retro vs. Metro America, by John Sperling, Suzanne Helburn,
Samuel George, John Morris and Carl Hunt. Sausalito, CA: PoliPointPress,
2004. 296 pp. $19.95 (paper). ISBN: 0–976021–0–0.
What’s the Matter with Kansas? How Conservatives Won the Heart of America,
by Thomas Frank. New York: Henry Holt and Company, 2004. 320
pp. $24.00 (cloth). ISBN: 0–8050–7339–6. $14.00 (paper). ISBN:
0–8050–7774–X.
Reason: Why Liberals Will Win the Battle for America, by Robert Reich. New
York: Knopf, 2004. 272 pp. $24.00 (cloth). ISBN: 1–4000–4221–6. $14.00
(paper). ISBN: 1–4000–7660–9.


Watching the best sellers list can be an interesting pastime. Over the
past few years the non-fiction category has become a bit like a horse
race. Conservatives have been producing a steady stream of books telling
Americans about the 100 people who are “screwing up” their country
and that we need to “be delivered” from the treasonous evils of liberalism.
Liberals and progressives have landed quite a few counterpunches
against these “lying liars” of the “culture wars.” Some of the leftish books
rise above the fray. They go beyond simply countering the distortions
made by the right wing to offering thought-provoking analysis of the
recent rise of the political right in the United States, and, in some cases,
proposing a strategy for corrective action. This essay examines three such
books, all of which shed some light on why the right has been so successful
and offer some ideas for a strategic counteroffensive.

Easily the most impressive of the three, at least in terms of research
and visual presentation, is The Great Divide authored by John Sperling
et al. Sperling is probably best known as the founder of the University
of Phoenix, which provides college degrees via internet-based courses.
Sperling has his hand in a number of other businesses as well, and was
named one of the top twenty-five entrepreneurs of the past twenty-five
years by Inc. magazine.
Robert Reich’s Reason is a more subdued and readable book that does
not overwhelm the reader. Reich has held numerous positions in the
federal government including secretary of labor under President Clinton.
He has authored ten books including the well-known I’ll Be Short: Essentials
for a Decent Working Society
(2002).
Thomas Frank, the author of What’s the Matter with Kansas? is not a businessman
or a former high-ranking government official. He is a journalist,
the founding editor of The Baffler (a magazine of cultural criticism established
in 1988), the author of One Market Under God, a frequent contributor to
The Nation, Harper’s, and Le Monde diplomatique, and a native of Kansas.

The books reflect their author’s biographies. The Great Divide is an oversized,
glossy, well-financed publication, by a team of writers and researchers.
In style and substance it reflects its progressive-minded business roots.
Reich’s book, Reason, is much more modest. It is written in the friendly,
engaging style of an experienced politician who has a knack for making
you feel that he is talking directly to you, not down at you. Frank’s book
makes you appreciate journalists – something that is hard to do these
days. He brings the reader’s attention to Kansas’s progressive roots, while
asking: what happened to Kansas that moved it from those progressive
roots to a place where the majority consistently votes against its class
interests? His analysis is witty, deep, and clearly focused on the class
divisions that exist in the United States, divisions that Sperling et al.,
and Reich, to some extent, gloss over.
The authors all have concerns about the direction that the United
States is headed and, for most of them, those concerns include questions
about the future of the Democratic Party. Not since Nixon’s defeat of
McGovern have the Democrats been forced to reflect so much on who
they are and where they want to go.
The Great Divide argues that American politics can best be analyzed by
seeing the United States as a divided nation. One is traditional, rooted
in the past – Retro. The other is modern and focused on the future –
Metro. Retro America’s chief characteristics include: religiosity, social
conservatism, an economic base of extraction industries, agriculture, nondurable
goods manufacturing, military installations, and a commitment
to the Republican Party. Its 25 states encompass 66 percent of the land
mass and 35 percent of the population.The term is from Ken Cook, director of the Environmental Working Group. See
Egan (2004).
Metro America, on the other hand, is loosely held together by a common
interest in promoting economic modernity and by shared cultural
values marked by religious moderation, vibrant popular cultures, a tolerance
of differences of class, ethnicity, tastes, and sexual orientation,
and a tendency to vote Democratic. Metro America has 34 percent of
the land mass and 65 percent of the population – 70 percent of the
metropolitan population.
Sperling and his colleagues claim that “culture and economics are the
major elements that determine voting behavior and, in turn, shape the
ideology and organization of the Republican and Democratic Parties”
(p. xvii). However, to a large extent they view the geographic distribution
of political power as a determining factor in shaping the electorate and
the two major parties.
Retro America is the America favored by the Republican Party and,
according to Sperling et al., Retro America is on the dole. What the
authors term “retronomics” is supported by two pillars: 1) the extraction
industries (oil, gas, mining and forestry) and agriculture, and 2) national
political power based on the alliance between the Southern, Prairie, and
Rocky Mountain states. The political alliance ensures a flow of subsidies
for the extraction industries and the siting of federal facilities – military
bases, shipyards, atomic energy, and military testing grounds. As a result
of this alliance, Retro America received US$ 800 billion more in federal
payments than it paid in taxes for the years 1991 to 2000. Conversely,
the 23 Metro states paid US$ 1.4 trillion more in taxes than they received
back from the federal government. In other words, Retro America enjoyed
an advantage of US$ 2.2 trillion over Metro America. More to the point,
perhaps, is that the excess in spending compared to tax receipts is not
due to higher federal assistance to the poor (with the exception of New
Mexico), but to the greater subsidies paid to the extraction industries
(oil, mining, lumber) and agriculture.
Many metro states pay much more in federal taxes than they receive
back from the federal government. For example, from 1991 to 2001,
New Jersey paid an excess of US$ 265.4 billion, California paid US$
253.5 billion over what it received in subsidies, Illinois paid US$ 252.7
billion more, and New York paid US$ 242.2 billion. Per family, the
biggest losers are Connecticut (US$ 116,179), New Jersey (US$ 97,559)
and Nevada (US$ 67,125). Ironically, the blue states are subsidizing Retro
America, leading some to refer to the Retro states as the “red ink”
states.
Overall, only 13 percent of those in Congress are minorities, compared to 31 percent
of the population at large.
The Great Divide is a very useful resource for documenting some telling
differences between the Republican and Democratic Parties in terms of
their representativeness. For instance, of the 278 Republicans in the 108th
Congress, 252 were male and just 26 female. In other words, only 9.4
percent of the Republicans in Congress are female, compared to18.4
percent of Democrats. In addition, 98.6 percent of Republicans are white,
compared to 79.1 percent of Democrats.2
Sperling et al., find much of the conservatism of Retro America rooted
in its Christian fundamentalist base – a base that has a significant hold
on the country at large. They cite an ABC News poll that found 60
percent of American adults believe the Bible is literally true, including
its story of the world being created in six days, and a Pew poll finding
that 36 percent believe God gave Israel to the Jews and “the state of
Israel is a fulfillment of the biblical prophecy about the second coming
of Jesus.” The fundamentalists’ faith in their beliefs leads to inflexibility.
In the words of the authors: “. . . there is arrogance and a false sense
of superiority because the Bible tells humans that they are to have dominion
over all the plants and the animals and are empowered to do with
them what they will” (pp. 74–74 [??AU: check page range]).
Reading The Great Divide, one can’t help but wonder why the Democrats
did not take advantage of Bush’s poor performance record in his home
state. For example, Texas has the dirtiest air in the country, it ranks
forty-seventh in water quality, and has the seventh highest rate of release
of toxic industrial byproducts. Texas also has the greatest proportion,
nearly 25 percent, of residents without health insurance coverage (US
Census Bureau 2004:25).
The State’s Republican Party platform itself might have been enough
to deter many voters from pulling the lever for George W. Among the
planks in the state platform are:
• Nullify the separation of Church and State.
• The Census Bureau should only determine [sic] the number of people
in a dwelling.
• Repeal the 16th amendment authorizing the income tax.
• Oppose the theory of global warming.
• Oppose the Endangered Species Act.
• Repeal the minimum-wage law.
• Replace Social Security with a system of private pensions.
• Oppose women’s right to abortion.
• Abolish the US Department of Education.
• Teachers should be encouraged to teach Creationism, not Darwinian
evolutionary theory or a scientific world view (p. 69).
In terms of political strategy, The Great Divide calls for the Democrats to
present a clear identity. The authors claim that the Republicans have
established themselves as the party of Retro America and the Democrats
must respond by becoming the party of Metro America. In contrast to
the Republican values often expressed as “God, Family, and Flag,” the
Great Divide suggests the Democratic “brand” express the values of
“Inclusion, Science, and Security.” The identity can be promoted by
adopting a strategy that is “future-oriented, fair, and revives our belief
in government as the upholder of the public interests” (p. 236). Such a
strategy, they claim, will solidify the base of the party – union families,
people of color, women, and people of all ethnicities who live in cosmopolitan
areas.
How does one begin the process of establishing national policies based
on the values of Metro America? In answering this The Great Divide is
like one of those instruction manuals that leaves you scratching your
head wondering if you’re missing a few pages. Step one is to elect a
Democrat Congress and step two is to elect a Democratic President.
“Once in control of the House of Representatives, the Presidency, and
we hope, the Senate . . .”
• We must appoint judges who will respect the separation of church
and state and the right of women’s choice.
• Create a fair tax system.
• End corporate welfare, especially in agriculture.
• Preserve and improve Social Security.
• Create a system of universal health care.
• Adopt trade policies that benefit US families and workers worldwide.
• Rationalize defense spending.
• Invest in a sustainable energy future.
• Invest in the future through education and research and development
(pp. 238–242).
And so on. The Great Divide is strong in documenting a major division
in American society on cultural and economic issues and in arguing that
there is a strong geographic connection. However, the authors fail to
provide a clear and detailed strategy for electing progressive Democrats
to Congress and to the presidency. The book needs a discussion of who
will exert the necessary pressure on the Democratic Party to ensure that
it moves in a positive direction rather than continue its endless chase to
an imagined middle ground. The Great Divide does not raise the question
of how such pressure could be generated.
Thomas Frank’s book, What’s the Matter with Kansas? lacks the color
and glitz of The Great Divide but it covers much of the same territory.
Frank focuses on his home state of Kansas in order to explore one of
the central questions of American politics: How do so many people keep
getting their fundamental interests wrong? They keep voting for politicians
who are dismantling the welfare state, cutting taxes on corporations
and the wealthy, eliminating regulations that hold corporations
accountable to the public interest, and accelerating the pace of deindustrialization
and capital flight. Meanwhile, conservatives never deliver
on the issues that won the support of these middle-American voters.
“Abortion is never halted. Affirmative action is never abolished. The culture
industry never cleans up its act” (p. 6).
Frank argues that since the “protests and partying” of the 1960s, conservatives
have been whipping up a backlash that mobilizes voters by
exploiting explosive social issues. The cultural anger is then wedded to
pro-business economic policies. And it is the economic achievements that
are the conservative movement’s “greatest monuments.”
Kansas, like the rest of the Great Plains, has a progressive past. It
gave the country Eugene Debs and Walter Reuther, and helped spawn
the IWW, the UAW, and the Farmer-Labor Party. Social Security,
according to Frank, was “largely a product of the Midwestern mind”
(p. 15). And Kansas was strongly abolitionist in the time leading up to
the Civil War.
The “Great Backlash,” however, took hold in Kansas by the 1990s.
Frank says the push that started Kansas “hurtling down the crevasse of
reaction was provided by Operation Rescue . . .” (p. 91). During the
“Summer of Mercy” in July, 1991, Operation Rescue (a national antiabortion
organization founded in 1986 by Randall Terry) planned civil
disobedience all across Wichita. The city’s abortion clinics reacted to
these plans by closing down for a week when the protests began. In
response, Operation Rescue claimed to have stopped the abortion “industry”
in its tracks. Thousands of anti-abortion activists descended on
Wichita participating in various acts of civil disobedience and a massive
rally in the football stadium at Wichita State University.
The anti-choice activity distracted attention from the nefarious forces
undermining working families and small farmers in Kansas and elsewhere.
In 1996, the misleadingly titled “Freedom to Farm Act” was
adopted. The act effectively terminated certain price supports, opened
all acreage to cultivation, and generally brought a close to the New Deal
system of agriculture regulation (non-recourse loans were ended with
major ramifications for the food industry and the waistlines of Americans)
(Pollin 2003). It also pushed the nation’s remaining farmers into an overproduction
spiral causing prices for corn, wheat, and other crops to fall.
The principal author of the bill was Kansas Senator Pat Roberts.
The drop in prices led to federal government subsidies based on production,
which, in turn, resulted in large farms receiving the biggest
handouts. “In Kansas in 2000 and 2001, such federal handouts were
actually greater than what farmers earned from farming itself ” (p. 65).
The Freedom to Farm Act and lower crop prices were a boon for big
food processing companies such as Archer Daniels Midland, ConAgra,
and Cargill.
Convincing people that it is in their interest to support politicians who
promote economic insecurity for American workers is no easy task. This
difficult undertaking can only be accomplished by a powerful media
apparatus. One of the strong points of What’s the Matter with Kansas? is
Franks’ discussion of the right’s ideological infrastructure.
The conservative propaganda mills (a.k.a. think tanks) are intricately
tied to big business, including some of Kansas’s home-grown corporate
giants. Koch industries, for example, is based in Wichita. It was founded
by Fred Koch, a charter member of the John Birch Society. His billionaire
son Charles founded the Cato Institute in 1977. Another son,
David, ran for vice president as a Libertarian. Koch money props up
the Manhattan Institute, the Heartland Institute, and Citizens for a Sound
Economy. Koch money also supported George W. Bush’s campaigns, as
well as those of conservative Kansas Senator Sam Brownback. In addition,
Koch gives money to the Democratic Leadership council.
Conservatives pretend to be working class, or part of “middle America,”
but they consistently put forth economic policies that erode the wellbeing
of workers. They want Americans to believe that liberalism is all
powerful because it gets conservative lawmakers off the hook. (At the
time of this writing, the approval rating of a very conservative Congress
is an abysmal 33 percent.) (Real Clear Politics 2005). According to Frank,
the Great Backlash is a combination of traditional Republican politicians
and working class Janes and Joes, who signed on to preserve family values.
Although the cultural backlash has been building since the 1960s,
Frank says it has “pretty much been a complete bust . . . traditional gender
roles continue to crumble. Homosexuality is more visible and more
accepted than ever” (p. 121). The conservatives harp on cultural issues
but almost never achieve results on these issues. What they are really after
is cultural turmoil. It helps solidify their base by creating an enemy that
can be targeted – the latte-sipping, Volvo-driving, liberal elite – and
takes attention away from the right’s economic initiatives, which are
undermining working families. The conservatives deny the economic basis
of social class while nurturing a cultural class war. The culture war
generates a fog that disguises the class-based nature of conservative policy
making.
Frank doesn’t seem to have much hope for the Democratic Party. He
is well aware of their corporate ties, and he notes that the Democratic
Leadership Council has been pushing the party to forget blue-collar voters.
They are more interested in courting corporate interests that can
contribute significantly more cash than unions. As mentioned, even the
right-wing Koch Industries give to the DLC.
Frank puts more effort at getting class into the center of the debate,
and he is quite critical of the approach offered by The Great Divide. In
his New York Times review, Frank argues that The Great Divide substitutes
region for class and in doing so the authors neglect the important question
of why low-wage workers in “Retroland” would vote for a system
that only benefits their masters (Frank 2004). Most disheartening, according
to Frank, is Sperling’s recommendation to the Democratic Party that
it present itself as the true party of business and to denounce conservatism
as a superstition that undermines our international competitiveness.
And what does a progressive Democratic Party insider think of all
this? Robert Reich tells us in a friendly, lucid style that has made him
a widely-read author and a popular voice among those hoping to influence
Democratic strategy making. Reich’s ties to the party and to the political
establishment are deep. He served as secretary of labor under President
Clinton and he worked for the Federal Trade Commission under President
Carter. He also worked for Robert Bork in the Justice Department when
Gerald Ford was president.
Reason is a defense of the liberal political philosophy and it serves the
important function of reminding readers of the goals of liberalism and
its claimed accomplishments. The classical liberal ideas that emerged in
the seventeenth and eighteenth centuries were to improve the well-being
of all people, not just the rich and the privileged. And Reich is a good
spokesperson for these ideals.
Reich is well aware of problems with the economic and political systems
and he takes a number of progressive positions. He points out that
the United States is the only advanced nation that doesn’t have paid
family leave and that more than a third of working parents don’t even
get holidays or sick leave from their employers. He notes that almost
every major bank in New York helped Enron commit fraud and that
corporate malfeasance is harmful to small businesses and investors. He
denounces runaway executive pay as a real scandal. Reich chides the
“Radcons” for concerning themselves with private morality but not the
public morality that leads to corporate wrongdoing or the corrosive
influence of money in politics. Reich says most campaign contributions
amount to legalized bribery and he favors a blind trust system that would
bar candidates from discovering who contributed what.
For Reich, society’s progress has come as a result of the ideas developed
by liberal intellectuals, and not from the labor movement or class
struggle. According to Reich, liberalism “led New Dealers to regulate
banking and clean up Wall Street [and] prompted them to create Social
Security, unemployment insurance and a minimum wage, rather than
resort to European-style socialism” (p. 6). Twice over the last century,
Reich claims, liberals have saved capitalism from its own excesses.
There is much that is appealing in Reich’s book but Reason is clearly
anti-socialist, it makes the labor movement historically invisible, and it
is unequivocally pro-globalization.
Reason is best when it attacks its chief target, radical conservatism.
Reich believes that Radcons hold their beliefs sincerely. They define the
world in terms of good and evil, and there is no compromising with
evil, no negotiating. It must be destroyed. Regardless of whether Radcons
are cynical or sincere, Reich does a good job of poking holes in their
arguments and bringing attention to the right’s ideological infrastructure.
He states: “Radcons have risen by means of a highly efficient, selfreinforcing
system designed to shape public opinion and politics. The
system consists of a steady stream of money from corporate executives,
wealthy ideologues, conservative family foundations, and Radcon media
tycoons . . .” (p. 9). On the other hand, “there are almost no liberal radio
or television personalities . . .” (p. 9).
Indeed, it is the right’s sustained efforts at building ideological propaganda
mills and developing their capacity to influence the established
media and lawmakers that provides one of the most direct answers to
Thomas Frank’s question of why so many people vote against their basic
interests.
Understanding the influence of the right in the mainstream media, as
well as their capacity to develop their own media outlets, is crucial to
understanding the broader ideological questions. Conservatives have built
counter-institutions and alternative professional associations. They have
set up propaganda mills that cultivate and support conservative writers,
that do pseudoscientific research and send out executive summaries, press
releases, and talking points to government officials, conservative talk show
hosts, the media, educational institutions, and on and on. They set up
pseudo-scholarly magazines. They buy radio stations. They get their distorted
word out. The National Committee for Responsive Philanthropy
reported in 1997 that twelve conservative foundations gave US$ 120 million
to organizations promoting right-wing causes. The comparable figure
for liberal groups was significantly less at just US$ 18.6 million.
Another element of the right’s upsurge is the growth of pundits and
talk-show hosts who promote the Radcon agenda. Rush Limbaugh’s radio
show went national in 1988. Rupert Murdoch owns Fox News, a national
cable TV station commanded by Republican political strategist Roger
Ailes. There is little on the left that is comparable.
Of the nationally syndicated talk shows on 691 stations in the top 120
markets, 86 percent are conservative. The top five radio station owners
broadcast 310 hours of nationally syndicated right-wing talk each week
and just 5 hours of non-conservative talk. The major right-wing propaganda
mills and Republican political committees send their talking points
by e-mail or fax to about 400 right-wing radio hosts. All of the books
reviewed here make note of the forceful presence of right-wing ideological
institutions, but unfortunately none of them offer clear ideas about
how to counter it.
Reich points out that Radcons have been remarkably effective at scapegoating
and their media infrastructure facilitates this finger pointing. But
where Reason is most problematic is when Reich perfunctorily, and without
equivocation, defends globalization in its current corporate-led form.
In fact, Reich suggests that labor’s critique of free trade is another form
of scapegoating (“meanwhile,” Reich says, “some on the left, including
organized labor, want to blame free trade”) (p. 123). He claims that
manufacturing jobs have decreased not just in the USA but in Brazil,
Japan, and China, as though the shift away from manufacturing is the
totality of the problem. And he argues against promoting international
labor and environmental standards because “it makes no sense for the
left to demand that our trade treaties with poor nations include “labor
and environmental standards,” unless such standards are pegged to what
poorer nations can afford. As poorer nations become wealthier, their
workers’ wages and their environmental standards should be expected to
improve” (p. 125).
Reich says if we want to blame anything for the loss of manufacturing
jobs then blame knowledge (talk about shifting attention away from
class!). “Everything is coming from everywhere. And any job that’s even
slightly routine is disappearing from America” (p. 126). Tell that to all
the American workers serving coffee, mopping floors, and taking care of
the elderly. The hypermobility of finance capital is not a problem, from
Reich’s point of view, “it makes perfect economic sense for Americans
to invest all over the world” (p. 138).

Anti-globalists be warned, Reich cries, “you’re on the wrong side of
history . . .you’re not seeing all the new jobs” (p. 128). If this is what
progressive Democrats have to offer, why would the working class throw
its support behind the Democratic Party?
And, although Reich believes the Democrats are too dependent on
corporate contributions and that such contributions amount to legal form
of bribery, he does not hesitate to declare “I always believed it possible
to reform the nation by working within the political system – and still
do” (p. 12). As long at that system doesn’t restrict capital mobility or
redistribute the wealth, “we can’t bridge the widening gap just by transferring
wealth from the have-mores to the have-lesses. Direct redistributions
are politically treacherous” (p. 132). On the other hand, Reich
goes on to talk about how unfair the recent tax cuts are.
Reason has much in common with The Great Divide. They both offer a
liberal perspective that presents liberalism as a forward-looking set of
ideas that are detached from social class. What Reich and Sperling et
al., offer is an enlightened corporate viewpoint that recognizes that lowering
the cost of labor to third-world levels is not the only way to attract
investment and revive economically vulnerable regions of the United
States. The authors recognize the economic and social importance of an
educated public and an efficient infrastructure. And they recognize that
government has the capacity to play a constructive role in developing
both the social and the physical infrastructure. The authors are also
aware that high levels of inequality represent a threat to democracy.
They believe in democracy and they understand the threat that the
extremes of capitalism can present. “A society is different from an economy,”
Reich says, “people aren’t just buyers and sellers in a market.
They’re also citizens engaged in a joint project of improving the wellbeing
of current and future generations” (p. 144).
But Reich and Sperling et al., downplay the power of the corporate
class. They do not call for strong democratic control of the nation’s productive
resources, only improved corporate accountability to stockholders.
They marginalize the role of labor and, although they point out the
strength of the right wing’s ideological infrastructure, they do not offer
a prescription for developing a competing one. Frank’s book suffers some
of the same shortcomings but he, at least, is injecting class much more
forcefully into the discussion.
The arguments presented in all three books are best understood in
the context of two myths that present substantial stumbling blocks to the
development of a broad-based progressive movement. One is the myth
that the conflict of haves and have-nots has been supplanted by a new
cultural divide. This is a myth propagated by right-wing pundits who
rant about America’s culture wars and it is perpetuated by pollsters who
found that most voters in November 2004 were motivated by moral values.
But the term “values” is a very nebulous and subjective term. These
poll results were often interpreted as meaning that voters were motivated
by “family values” (i.e., the kind expressed by conservative Republicans),
but many people value social justice, world peace, corporate responsibility,
and honesty in government. Commentators could just as well say
that these people are also motivated by moral values. When analysis does
not look deeply at the real issues underlying general notions of a new
social divide then it does do more to obscure than to clarify.
The second myth is the need for austerity. It is the belief that the
United States can no longer afford to provide substantial benefits to its
working people. The need for austerity is usually justified by references
to the competitive nature of the global economy.
Neither of these beliefs hold true. For decades worker pay in the
United States has been increasing much more slowly than productivity.
The benefits of this productivity are conveyed upward to the investor
class. Consider the fact that the mean net worth of the richest 1 percent
of Americans grew by nearly US$ 5 million over the past two decades –
from US$ 7.8 million in 1983 to US$ 12.7 million in 2001 (in 2001 dollars).
By contrast, the mean net worth of middle class Americans increased
by less than US$ 15,000, and the net worth of the lowest 40 percent of
Americans decreased by more than US$ 2,000 (Wolff 2004). Consider also,
that in 1989 the richest 1 percent of Americans owned financial assets
(i.e., investment capital) that totaled US$ 2.4 trillion. By 2001 their
financial assets had grown to US$ 6.4 trillion (Kennickell 2003).
Globally, it’s the same story. The richest one percent own more assets
than the lowest 90 percent combined. The 1990s, in spite of economic
growth that added approximately US$ 10 trillion per year to the global
economy, left the number of people living in dire poverty basically
unchanged at more than one billion (Flavin 2002).
Any existing austerity is a surplus austerity. That is to say, it is a product
of social domination not economic underproduction. The policies of
the both the Bush Administration and Congress are clearly promoting
class interests. Federal tax “reforms” enacted since 2001 have resulted
in an average tax cut of US$ 123,592 for the nation’s seven-figure income
earners. There are approximately 250,000 households in the USA with
incomes of over a million dollars, their tax cuts cost the rest of the country
more than US$ 30 billion in 2005 alone. Middle-income households,
on the other hand, received an average tax cut of just US$ 647 (Shapiro
and Friedman 2004).

Likewise, six million workers lost eligibility for overtime pay thanks to
the Bush Administration. New rules regarding overtime pay went into
effect on August 23, 2004. These rules reclassified certain administrative
workers, learned professionals, financial service workers, and even cooks
so that they will no longer be eligible for overtime pay. The reclassification
affects workers who make as little as US$ 24,000 a year (Eisenbrey 2004).
The right wing’s ideological machinery has propagated the belief that
liberalism undermines America’s values. But both conservatives and many
liberal thinkers propagate the myth of austerity. Conservatives have gained
the upper hand by building an extensive ideological infrastructure.
Conservative media outlets blame liberals for a wide variety of social ills
and they have sufficiently confused enough voters to get a critical mass
of them believing that the policies of George W. Bush and his radical
Republican supporters are not made in the interests of a privileged capitalist
class but are made to counter the corrosive effect of liberal dominance
and to restore the collective strength of the US economy in the
context of the new global economy.
Polling data gives us an inkling to how confused many voters are.
During the 2004 election, pollsters found that a majority of the people
who voted for George W. Bush thought he favored the inclusion of labor
and environmental standards in trade agreements, that he was for US
participation in a treaty to ban land mines, that he favored US participation
in a treaty that bans the testing of nuclear weapons, that he was
for US participation in the International Criminal Court, and that he
was for US participation in the Kyoto accords on reducing global warming.
Of course, the president was (when all the qualifiers and exceptions
for the United States are considered) opposed to all of these international
efforts (Program on International Policy Attitudes 2004).
Did the Democrats differ on these issues? Yes, they did. Did they
make it clear? Well apparently they did to their supporters. Kerry voters
were much more likely to have an accurate assessment of his position.
But why were Bush supporters so wrong about their candidate?
Here we once again must return to the failure of the Democrats to wage
ideological warfare. Would it have been so hard to make people aware
of the Texas Republican Party platform described earlier in this essay?
Or to expose the deceptions practiced by the Republican right? The
problem is only partially that the Democrats don’t have the ideological
machinery. The bigger problem may be that they are too similar to the
Republicans when it comes to some core beliefs, especially their deference
to the rule of capital.
This also explains why the Reich and Sperling books almost totally
neglect labor as a force for progressive change. While leftists often harshly
3 See Critical Sociology, vol. 31 no. 3, 2005, for a further discussion of Clawson’s work.
criticize the part played by organized labor in shoring up the power of
capitalism in the United States, they usually hold out some hope that labor
can be a progressive force, as it was in the past. Gapasin and Yates
(2005), in their recent discussion of the state of labor, say unequivocally
that “governments and global lending agencies such as the World Bank
and International Monetary Fund” implemented “policies that made
workers increasingly insecure,” but they see numerous signs that sectors
of organized labor are making common cause with the antiglobalization
movement and that there are some trends toward “social justice unionism”
(Gaspin and Yates 2005:3). Likewise, Dan Clawson’s The Next Upsurge
provides evidence that the labor movement may be on the verge of a
major upsurge.3
Yes, Democrats can do a better job of framing the issues (Lakoff 2004)
and, more generally, progressives are hindered by the lack of an ideological
infrastructure (a point made well by Robert Parry in a June, 2005,
article titled “The Left’s Media Miscalculation”). But perhaps the biggest
obstacle to a truly progressive response to the surging strength of radical
conservatism is the Democratic Party’s unwillingness to take the lead
on class issues. To even expect them to do so without pressure from
progressive forces is naive. The Democratic Party will only attempt to
lead the counteroffensive if it is forced, as has been the case in the past.
The impetus for such a movement may include progressive elements of
the Democratic Party but it is more likely to come from labor, progressive
think tanks, and grassroots social-justice organizations. The development
of such a progressive counterattack will involve building multiple
counter-hegemonic frameworks, including a new ideological infrastructure
and a progressive labor movement that connects to other movements
for equity and social justice.


References

Clawson, Dan
2003 The Next Upsurge: Labor and the New Social Movements. Ithaca, NY: Cornell
University Press.
Egan, Timothy
2004 “Big Farms Reap 2 Harvests with Aid as Bumper Crop.” New York
Times, December 26.
Eisenbrey, Ross
2004 Longer Hours, Less Pay. Washington, DC: Economic Policy Institute, July.
Flavin, Christopher
2002 State of The World, 2002. New York, NY: W.W. Norton.
Frank, Thomas
2004 “American Psyche.” New York Times, November 28.
Gapasin, Fernando E. and Michael D. Yates
2005 “Labor Movements: Is There Hope?” Monthly Review, June.
Kennickell, Arthur B.
2003 A Rolling Tide: Changes in the Distribution of Wealth in the United States,
1989–2001. The Levy Economics Institute, Working Paper No. 393.
Lakoff, George
2004 Don’t Think of an Elephant! White Rive Junction, VT: Chelsea Green
Publishing.
Parry, Robert
2005 “The Left’s Media Miscalculation.” Consortiumnews.com http://www.consortiumnews.
com/2005/042805.html, accessed April 29.
Pollin, Michael
2003 “The (Agri)Cultural Contradictions of Obesity.” New York Times, October
12.
Program on International Policy Attitudes
2004 The Separate Realities of Bush and Kerry Supporters. University of Maryland:
Center on International and Security Studies, October 21.
Real Clear Politics
2005 http://realclearpolitics.com/polls.html.
Reich, Robert
2003 I’ll Be Short. Boston, MA: Beacon Press.
Shapiro, Isaac and Joel Friedman
2004 “A Comprehensive Assessment of the Bush Administration’s Record
on Cutting Taxes.”
Center for Budget and Policy Priorities, http://www.
cbpp.org/4–14–04tax-sum.htm#Distribution.
US Census Bureau
2004 Income, Poverty, and Health Insurance Coverage in the United States: 2003.
Current Population Reports, 60–226.
Wolff, Edward N.
2004 Changes in Household Wealth in the 1980s and 1990s in the United States. The
Levy Economics Institute, Working Paper No. 407.

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Return of “Nationalisation”

Posted by samathain on November 13, 2008

Source: Frontline

Return of the state

 

PRABHAT PATNAIK

 

 

The hegemony of finance capital that underlay neoliberalism is unlikely to persist in the old form.

 

 

 

 

 

THE HINDU PHOTO LIBRARY

John Maynard Keynes, who advocated “socialisation of investment”.  

THE Great Depression of the 1930s was a spectacular practical demonstration of the contradictions of “laissez-faire capitalism”. John Maynard Keynes, the renowned economist, writing in the midst of the Depression, had attributed the failure of markets, especially financial markets, to their intrinsic incapacity to distinguish between “speculation” and “enterprise”, and to get dominated by the activities of speculators to a point where “enterprise becomes the bubble on a whirlpool of speculation”. As a result, the level of employment and output in the economy, and hence the livelihoods of millions of people, became dependent on the whims and caprices of a bunch of financial speculators, “a byproduct of the activities of a casino”.

Keynes was opposed to socialism and was a defender of the capitalist system, but he saw that major repair had to be done to the capitalist system if it was to survive. The repair he recommended was “socialisation of investment”, that is, state intervention to ensure that the level of investment in the economy was such as to achieve “full employment”.

The basic argument that “laissez faire capitalism” is fundamentally irrational (insofar as it makes employment and output the byproduct of the activities of a casino), and hence needs to be replaced by state intervention, has never been successfully refuted by neoliberalism. Indeed, intellectually, neoliberalism has always been vacuous, in the most elementary sense that the assumptions required by neoliberal theory to show the salutary consequences of the unfettered operation of markets are either palpably unreal, or at palpable variance with other assumptions required for the same demonstration, making the argument logically inconsistent.

The resurgence of neoliberalism against the Keynesian position, therefore, was a result not of its intellectual persuasiveness, but of its being promoted by the new hegemonic entity in world capitalism, namely, international finance capital, whose ideology it constituted. Of course, the Keynesian prescription for capitalism, that is, state intervention in demand management, had ceased to work. But this fact did not mean that the Keynesian diagnosis was wrong, and nobody has succeeded in proving otherwise. What is more, the fact of the Keynesian medicine not working any longer was itself the result of the emergence of international finance capital.

The state whose intervention Keynes had advocated was necessarily a nation-state, and in a world where finance was globalised, that is, in a world characterised by international finance capital, the capacity of the nation-state to pursue policies of its choice was necessarily undermined: any set of policies that are not to the liking of international finance capital would provoke the flight of such capital to other shores, plunging the original host economy into dire straits. Keynes was aware of this constraint upon demand management and hence was very particular that “finance above all must be national”. But the spontaneous tendencies of capitalism, towards the concentration of finance in larger and larger blocs and its deployment all over the world in quest of speculative gains, operated even within the regime of Keynesian demand management, and ultimately undermined it from within.

Undermining the old regime, however, was not enough for finance capital. An alternative new regime had to be erected, which would facilitate the global movement of finance by removing all barriers to such movement; which would permit finance capital to pick up “for a song” profitable public sector enterprises and scarce and valuable natural resources that had been largely nationalised following decolonisation in the Third World; and which would turn the state from being a Keynesian (or for that matter a Nehruvian) state into one that was actively engaged in promoting the interests of international finance capital, of which the domestic financiers and the high bourgeoisie constituted a component. This transformation, which required not just the thwarting of Keynesianism (or of Nehruvianism or of Third World nationalism, generally) but actually transcending the latter, institutionalising an alternative regime to the ones that were in force, had to be sustained by an ideology. Neoliberalism was that ideology.

Neoliberalism had not disappeared during the heyday of Keynesianism. It had been overwhelmed, but it continued to exist, pushed to the fringes and advocated by die-hard believers like Milton Friedman who were looked upon with amused tolerance by “mainstream” economics, even as debates within the latter centred on different versions of Keynesianism. Even Richard Nixon famously said in 1971: “We are all Keynesians now.”

Neoliberalism’s emergence from the shadows was the theoretical counterpart of the emergence to dominance of international finance capital through, inter alia, the progressive removal of capital controls, which had characterised the Bretton Woods System, first in the advanced countries during the 1960s and later in the developing countries.

 

G.R.N. Somasekhar

Indian financial institutions have largely escaped the effects of the unfettered operation of financial markets because, thanks to the opposition of the Left and other progressive forces, financial liberalisation in the country has not proceeded far enough. Here, a May Day rally organised by the Centre of Indian Trade Unions in Bangalore in 2008.  

What is occurring in world capitalism now is a reaffirmation of Keynes’ proposition that financial markets, precisely because they get dominated by speculators, function like casinos. Financial crises, resulting in severe depressions, are inherent to the functioning of this “free market” system. In fact, efforts by the state to prevent such crises, through “bailout” packages, when successful in the short run, have the perverse effect of further emboldening speculators to become even more reckless, and hence creating the potential for even more severe crises in the future. Financial crises in this sense resemble earthquakes: if they do not happen for some time, then when they do happen they are even more severe.

Government intervention to prevent such crises in an economy dominated by finance capital, and hence open to speculation, prevents a current crisis by creating the conditions for a far more severe future crisis. To say this is not to suggest that the government should allow financial crises to occur, but to argue that the neoliberal regime that permits financial crises to occur at all should be transcended. (Many, including myself, would argue that this is not possible without transcending capitalism itself, but that discussion need not detain us here.)

Keynes had said with remarkable prescience: “As the organisation of investment markets improves, the risk of the predominance of speculation does, however, increase.” One of the “improvements” in the organisation of financial markets in recent years has been the development of the “derivatives” market, the total value of trade in which in 2007 was 40 times the total gross domestic product of the world economy. And confirming Keynes’ prognosis, this has been a major stimulus to speculation and hence a major factor behind the severity of the current financial crisis.

Loans made by investment banks, for instance, are “cut up” and re-bundled for sale to others in the derivatives market. This has two important consequences: first, the risks associated with holding claims upon the ultimate borrowers get hidden from those who hold these claims. Derivatives, in short, lead to risk-concealment, which means that the euphoria of a boom in the prices of assets, against which loans are made, continues much longer than would have otherwise been the case. Secondly, even when the risks are not concealed but are known, the market ensures that the least risk-averse are left holding the maximum risk. This, too, by lowering the general level of risk-aversion in the economy, implies that speculation continues much longer than would have otherwise been the case. It follows that the development of the derivatives market has the effect of prolonging speculative booms, and hence intensifying the magnitude of the crash when it finally comes.

The Left’s resistance

 

All these factors have been at work in the current financial crisis. Its root cause lies in the unfettered operation of financial markets, which is an essential part of the neoliberal package and which is promoted by finance capital. The fact that Indian financial institutions have largely escaped this crisis is precisely because, thanks to the pressure of the Left, “financial liberalisation” has been somewhat checked, despite the best efforts of Manmohan Singh and the other leading luminaries of our neoliberal contingent.

Not that India will escape the consequences of the world financial crisis, but this is because the shifting of funds by the foreign institutional investors (FIIs) will result in a mutually reinforcing downward movement in the prices of stocks and of the rupee, and also because any recession in the world economy within the neoliberal regime will entail the import of unemployment into our economy and a crash in the prices of cash crops for the peasantry. (The collapse of the financial giants on Wall Street has already put a question mark over employment prospects in Business Process Outsourcing units and call centres.)

 

G. Moorthy

At the annual general meeting of the Madurai District Pensioners’ Association in Madurai on September 16. If pension funds had been deployed on the stock market, as the neoliberals had wanted, then the loss in their value would have meant either acute suffering for old-age pensioners or an inordinate drain on the government’s budget for rescuing pension funds.  

But this transmission mechanism will, at least, not be supplemented by an additional imported financial crisis, as is happening with British and continental banks, because financial liberalisation has not proceeded far enough, and certainly not as far as our domestic neoliberals would have liked. Likewise, if capital account convertibility had gone through, as those setting up the successive Tarapore Committees had wanted, then the collapse of the stock market, and the threat to the value of the rupee in the foreign exchange market, would have been far greater than now, since it is not just FIIs but even the domestic wealth-holders who would be shifting funds out of the country. Similarly, if pension funds had been deployed on the stock market, as the neoliberals had wanted, then the loss in their value would have meant either acute suffering for old-age pensioners or an inordinate drain on the government’s budget for rescuing pension funds.

Ironically, Chidambaram has been reportedly shoring up the stock market by asking public sector banks to buy up stocks, an option that would have been denied to him if his own advocacy for privatising public sector banks had succeeded. Ironically, too, the most ardent advocate of privatising insurance in the country was the AIG, the world’s largest insurance company, which is at present in the doldrums and rescued only through a loan of $85 billion by the United States government.

The country has been spared all this because of the stout opposition mounted by the Left and other progressive forces against neoliberal policies. But it is also important to draw a salutary lesson from all that has happened. Any economy is ill-served when its affairs are entrusted to a group of persons who are wedded to an ideology that is intellectually vacuous and owes its apparent triumph only to the fact of its being promoted by the self-serving needs of international finance capital.

That ideology, however, has run its course. The solution to the crisis that its triumph has precipitated is increasingly being seen to lie in the part-nationalisation of financial institutions in the capitalist world, which represents a negation of its basic premise. Originally it was thought that an “injection of liquidity” was all that was needed to overcome the crisis. But the obvious question was: injection of liquidity where? The reason why credit has dried up all over the capitalist world is an increase in the lenders’ perception of risk, since the solvency of the borrowers has become suspect owing to the presence of a plethora of “toxic” securities in the system.

If A does not have confidence in the solvency of B so as to be willing to lend to B, then simply improving A’s access to liquidity is unlikely to make any difference. Of course, if B’s access to liquidity can be improved, then, since B is of dubious solvency and hence cash-strapped, this may help overcome the crisis, provided that this liquidity is available on a fairly long-term basis and provided that B uses it wisely. The only way that such liquidity can be made available without arousing public ire is through part-nationalisation, whereby the government injects funds in lieu of equity.

The European governments, especially the United Kingdom and Germany, have accepted this idea, and British Prime Minister Gordon Brown has already put it into practice. The Americans, however, have been reticent, which is why Treasury Secretary Henry M. Paulson’s original “bailout package” (involving simply the government’s buying out “toxic” securities) had such a rough weather (though Paulson now seems willing to consider nationalisation). Likewise, even measures such as guaranteeing inter-bank loans, which European governments have announced, are unlikely to get public support unless control over the behaviour of banks is exercised as a quid pro quo. The rescue operation from the crisis, therefore, will entail in a basic sense an abandonment of neoliberalism.

If nothing else, the extreme public anger against the international financial oligarchy will ensure this. In the face of this anger, directed against a bunch of greedy speculators who have brought the world economy to the brink of ruin, the hegemony of finance capital that underlay neoliberalism is unlikely to persist in the old form. How the crisis and its sequel unfolds remains to be seen, but the world will not go back to what it was before.

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